ASIRI ILE YORUBA 1

 ASIRI ILE YORUBA 1

1.   IWULO EWE EFINRIN FUN ITOJU ILERA WA 

Iwulo ewe yi Po pupo sugbon opolopo wa komo iwulo e sugbon mofe Yonda ise kan ti ewe Yi wulo fun ni asiko yi nitori aisan yi ngba emi opolopo ti awon elomiran si n na million of naira Lori aisan yi 

Kini aisan na gan ? Aisan kindinrin eleyi ti awon oloyinbo npe ni (KIDNEY PROBLEM) BOYA KIDNEY STONE NI TABI NKAN MIRAN) 

Taba mu ewe efinrin yi eje ki aja kopo ni tutu oojo, eba mi San ni(wash) dada eba mi dasi Inu pot ti eba Fe lo e  gbe kana ka bu Omi si ni iwonba ti yio fi thick dada, eje ki afi sile sori Ina fun bi iseju mewa ko hoo dada Toba ti ho eje ki aso kale si egbe kan ko tutu dada Toba tutu ejeki aro sinu keg tabi Ike kan, 

Ale gbe si Inu ero amohuntutu( fridge or refrigerator)

Ki ama mu die die laro laro Toba tan atun le se omiran 

Owulo pupo fun kidney problem

Owulo fun eni ti pajapaja ba ndalamu

Owulo fun eni ti owo tabi ese re ba nku riri ni igba gbogbo

Owulo fun eni to hora bapo Lara e lati yo danu kuro Lara 

Eyin na lese lasan sinu Ile kegbe sinu fridge yin kema mu laro laro kose nkan nkan 

2.         ATÚDÈ_TÓDÁJÚ.

AO TU ÈFÓ GÚRE TÌDÍTÌDÍ, AO GUN EYO KÁFÚRÀ  PAPÒ MO, AO WÁ GÚN OSE DÚDÚ MO, AO MAFI OSE NAA WÈ LALALE, AO NÍWO BÀTÀ TIA BÁFÉ LOWE OSE NAA OO.

3.        ARIMOLE AWORO TODAJU

ISENA RE:-

Ogede omimi pipon mefa ao bo epo arare danu ao ko sinu ike kan o fi Owo fo papo Dada ao fo eyin adie ibile kan si ao fi po papo ao wa bu iyo die si ao fi po papo naa ao wa sese lore da sinu koto tia gbe sinu shop tabi abawole inu shop wa ao wa da igo epo pupa le lore ao wa fi bi afoku apadi bo Lori ao wa se adura si ao wa sese roo yerupe bo monle.

4.  GBOGBO ENIYAN TOBA MA NA OWO KAN TAN KOTO RI IMI KOLO DAN ISEYI WO OGUN KI OWO MA DA LOWO ENI  (NEVER GO BROKE AGAIN) 

Toba ku owo kan adan, adan afi ro igba igi.. Kosi bosele ri owo konitan lowo eyan tio balo ise yii, ati mari imi ki ikan to tan. 

ISENARE 

Ewe ako ibepe ao ja die ao gun papo mo ose toba wuwa ao ko sinu ike funfu kan, ao wafi kokoro (key) ilekun yara wa gun ori ose naa, ao mabu ose naa we ni emeta lose... 

5.     Iferan gbogbo  aye 

Isenaniyi...

Ewe owu akese tutu, ao gbo pelu Ori (Shea butter) Omi agbon la o Fi gbo, ao Ra Lofinda bintu-el-sudan iGO kan ao da sinu re ao ma Fi pa oju ati gbogbo Ara wa  pelu asetiti ólóhun aori anugba 

6.   BIBO ASIRI

Ewe eyonbisowo, ewe ola pelu Owo tuntun, ao ki idi eyinbiso bo Inu igo, am I correct sir

Small coaster Biscuit, iyerosun to mark ogundabede and pure insde the gin, #1000, ewe olube the head will go inside the bottle first,  we will kill White local egg for it.

7. OGUN IFERAN TODAJU TI OBINRIN YIO FI MA NIFE WA, TABI OKUNRIN MA FI NI FE WA DADA

ISENARE  

ALUBOSA NLA FUNFUN KAN

PAPER WHITE

IYO DIDI

ODO TI KI GBE( RIVER) 

ORUKO OLOLUFE MEJEJI, TI KO NI ORUKO IYA WON NINU, (NO MOTHER NAME REQUIRES)

OWU DUDU ATI FUNFUN 

ISE NARE 

Ao fi Iyo yen ko Oruko awon mejeji si ori paper funfun na ao wa we ni owu dudu ati funfun po ao tun ge alubosa yen si meji dede ao wa fi ise ise ti awe yii si arin mejeji ao tun wa we ni owu dudu ati funfun tibi kankan koni yo sita rara

LILO RE 

 A o wa lo ri si odo to nsan.

8.  ASIRI TI AFINRI OWO NLA LONAKONA TI KOSI NAWA NI WAHALA RARA TODAJU 

                  ISENARE

 

Eepo idaba eyin ibile to sese pamo gbogbo eepo eyin naa, #1000 tuntun kan, agbon toni omi ninu  

                  SISERE 

A o mu epo idaba eyin adiye to sese pamo, a o ko gbogbo epo eyin naa, sugbon oni asiri nla kan towa ninu kiko epo eyin yi oooo, a o gbodo fi owo wa ko epo eyin naa ooo, a o fi igi ati abo kan ko sinu odo wani ooo, a o fi blue  biro tuntun ko account number wa sinu owo naa ati Oruko wa ati ti iya wa sinu re, a o se opolopo adura si owo yi gegebi asefe owo si, a o wa lo owo yi loju olo, a o ko Sara epo eyin towa ninu odo a o wa gun papo daada, a o wa gun papo, a o ko lose funfun eyikeyi, a o fi omi agbon popapo daada, a o ko sinu ike funfun nla kan,a o gbe aje olokun nla kan le lori, a o depa, a o gbe pamo fun 7days, leyin ojo keje, a o mafi kehinkehin tuntun we ose naa lararo,iseyi daju gan nio mofi ojo ti yoku emi ati eledami ni sare burs fun yin, asiri Ise toma gbe owo nla wa fun yan nio

9.  OGUN KOLEMAJA MI

1, Omonile kan 

2, Epo Eyin atare kan

A o yo Gbogbo nkan to wa ninu atare kuro, a o wa ti Omonile kan bo ninu, a o wa fin owu dudu ati funfun ko dada, A o wa gbe ko Enu ona Ile wa tabi Ile ISE wa or Ile itaja wa. Ogun yi kere loju SUGBON hmmmm Ina ni.

10.  ASIRI AWON AGBA ATIJO NI NITORI LO KO DATE ONI SILE TORI ONI GBAGBE OJO ONI LAYE RE... SI DADA NI OO 

 AṢIRI yii dara pupo sungbon lo ko date Oni sile, tori Oni gangan lo Mon wipe asiri wa ati wipe Oni gangan lo Mon Boya aye lowa nidi ore re nii, abi eniyan ...sungbon wa gbo mi loni oo ,  asiri wa nibi to wa , mo wa post ise yi loni fun opolopo awon eniyan lati je afani re ,  

ISE NARE 

Lo wa eyin agric meta pere , Koni sise fun o ti o ba ti comment ki o de share re oti di ase tori fun afani awon elomi na, eyin agric meta pere ati Ike funfun , ao wa lo ja ewe iyalode die , ao wa gbo ewe yii ninu Ike funfun yen , ao si Fi ase se idoti re Danu , ao si ju ............ meta yen sinu Ike funfun yen ao si gbe kana ,Toba jina ao se adura si wipe ona Koni di mon ,  lati oni ki ona mi bere sini la si rere ki owo nla wa ma Miri ,

LILO RE 

 Ao si je eyin na patapata , ona ma si fun onitohun gidi gan nii .. Ike yen Koni jona laye asiri nla Nii ,

11.  ASIRI IFERAN GBOGBO AYE TO GBONA GIDI GAN 

Ise yii tun ma sise asiribibo lara tio je pe owo koni fi igba kankan won wa. Gbiyanju ise yii wo kio dupe lowo eledua...

ISENA RE 

Ewe rerinkomi

Oju eyele (9)

Ewe ola 

Ewe sawerepepe 

Obi ifin (3)

SISE RE 

Ao lo gbogbo re papo tio kunna dada, ao da sinu lofinda SIX FLOWER...

LILO RE 

Ao ma fi para wa tia bati we tan, ao gbodo nu omi ara wa tia ba we tan oo ki ise yii bale sise dada ni ara wa. Ise yii daju pupo gan ni sugbon eledumare daju julo, esi je kia ma se jeje nitoripe gbogbo eniyan ni o ma feran wa  omode ati agbalagba...

12.  ASIRI OSE TI AFI N PADE OBINRIN OLOWO  GIDI FE, TABI OKUNRIN OLOWO GIDI FE  TABI TAFIN PADE ALANU OLOWO LONAKANNA LARIN OJO META SI MEJE PERE 

(ISE NARE 

A olo wa

Egun ori aja 

Ori akuko adie 

Ewe jinwinnii Oojo topo die 

Egun Ori eran agbo ibile 

Egun Ori  eran obuko ibile 

Ose eyikeyi topo die 

SISE RE 

Ejeka gun gbogbo re papo mo ose eyikeyi topo die Aoko sinu ike white nla Kan olomori 

LILO RE 

 A oma Fi we larolaro kato jade 

13.  OGUN IFURA

A o eko elewe kan a o hoo, a o toju aye alakan kan a o fi eko sinu abo tofedie pelu alakan di ojo keji ti a o bomo. A o je eyi tokun ni be, 

14.    OGUN ENITI NJALE

A o wa akisa atakìtan,a ojo pelu atare odidi kan,a o sa gbere si oju eni na,ti ao ti fi aso boju to ko ni ri end to nada fun. Eye kokan ni gbere na.

15.   ASIRI ISORA TIWON KONIFI JI EYAN GBE ( KIDNAP) NIBIKIBI TODAJU 

Enikeni toba ni ise yi lara,won koni ji gbe rara, Ise tia ti danwo dada ni

ISENARE:

Ao wa eku asin tutu kan tope lara dada

odindi atare kan

SISERE: Ao kowon sinu ape ijogun kan,ao jopo,ao lo kuna dada,ao ro pamo

LILORE: Ao bu die nbe,ao fisin gbere meta meta si orikerike gbogbo ara wa, ale sin fun iyawo wa ati awon omo wa na Toba wuwa

Efo odu, ina ata ijosi,eha inu posi,ao gun po mose si inu Ile funfun, oro re-gbogbo eniyan ni owojo han efo odu, teru tomo ni owojo reta,bi a ba ru posi wolu odidi eni nigba. Owo nlanla ni ki won fi fun mi.

Aje ara tagiri, ogiri, ewe ologbodu,ao gun mose. Ao ma we.

Igi ayin to gbe ku si ori iya re,eyo atare mesan/meje,ewe ailu mesan/meje a o lo,gbere metameta lorike ara_a Darin.

Ewe agogo igun mesan/meje ati atare mesan/meje, a o je leyo kokan to a o gbemi.- gbogbonse

16.   EYIN DIDUN ATI ARARIRO

1. Ori, ewe ati egbo atoo, kafura,menthol. 

2. Ori ati ehan ori orogbun ti fi ro amala pee. 

1. Ewe abirikolo

Otin ogogoro, omi osan wewe(a o da mejeeji Papo ...,kahun Bilala die ati odindi atare kan. A o loo Papo.. A o daa sinu re... A o Maa dii senu ni EEMEJI LOJUMON... A o Maa fi yo enu naa. Owo enu.

How to stop the witches and wizards operation

If witches are disturbing you and u are having attacks, get 7 alligator pepper, wrap each one of them with dry scent leaf, put one each at 4 corners of your house and stone the remaining 3 on your roof, before sleeping in the night, you will catch the person..

May The good God expose all those coming through the back door to steal our blessings..

2. Oro alago

Owulo fun eyonu asina awon éléyé

Oro alago die edu igi inu aro tiwon ti dana dada dié ao wa gun mo eru alamo 9 fun okunrin 7 fun obinrin

Ao wa Po lose

Kosigba ti akolewe

Sugbon odara ki awe ose yieni aro kutukutu ki orun toyó tabi ale ni dede iwolesun

Odaju

17.      OGUN TI WON BA SAWA NI ADA KI O MA LE WOLE SI WA NI ARA

A o lo wa oju ologbo 21,Eso efo gbure ti ko lanu 21, Omo inu Atare 21, Ewe Ailu to ko ni iho rara 21, a o wa ko si Ori olo, A o wa lopo ti yio Kuna dada a o wa fi sin gbere kokan si orikerike ara wa Hmmmmmm Yoruba ronu

NOTICE: Eni kan ni ise yi wa fun ooo ati Enikini ti o ba fi ise yi jale tabi se ibaje Ogunlakaye lomapa eni na (Ase).

18.   SPERM BOOSTER

Ingredients

1. 2 🍌 banana

2. One piece of Garlic 

3. Half tin Liquid milk 

4. Handful of Groundnut

5. Pinch of Ginger

6  2 seeds of Clove seed

Procedure

Blend all together and drink  two times in a day, go for test after 2weeks.

Epo eyin adie ... Ao lo ti yo kun naa Dada.. ao wa fi singbere yipo idi waa.

.. o n sise fun (magun.).....

Eyonu ni ti Eba fi padi  atare kan pelu epo eyin Mon eojo po ti yoo kun na     e o ma fi oyin loo

OGUN IFERAN TODAJU 

Ao lora awon nkan won Yi 

Ori ofafa eyo Kan 

Aso ere ibeji

Ewe iyeye

Ewe akonimora

Odindin atare eyo Kan 

Aojo awon nkan won Yi  papo ao wa lopapo ao wate ni ifa ejiogbe  

Obe ni ao mafise fun eni tia bafe lofun Koda kio se wipe oga ile ise ni afelofun tio baje ninu obe yi yio nife wa di ojo ogbo ni 

Koda kio se wipe larin oko si aya ni tio bati je ninu obe nan yio nife wa di ojo ogbo ni koda larin okunrin si okunrin 

Ikilo tio wa nibe ni wipe akogbodo lofun eni ti kosi ifere ni okan wa oooo 

MAJELE ERAN

Egbo igi emi a o re lagbo tutu pelu suga ati iyo fun ojo meta, a o fi fin igbo fun eran bi maalu. Note kogbodo kan enu mo o o.

OGUN IFURA

A o eko elewe kan a o hoo, a o toju aye alakan kan a o fi eko sinu abo tofedie pelu alakan di ojo keji ti a o bomo. A o je eyi tokun ni be, 

OGUN ENITI NJALE

A o wa akisa atakìtan,a ojo pelu atare odidi kan,a o sa gbere si oju eni na,ti ao ti fi aso boju to ko ni ri end to nada fun. Eye kokan ni gbure na.

ASIRI ISORA TIWON KONIFI JI EYAN GBE ( KIDNAP) NIBIKIBI TODAJU 

Enikeni toba ni ise yi lara,won koni ji gbe rara, Ise tia ti danwo dada ni

ISENARE:

Ao wa eku asin tutu kan tope lara dada

odindi atare kan

SISERE: Ao kowon sinu ape ijogun kan,ao jopo,ao lo kuna dada,ao ro pamo

LILORE: Ao bu die nbe,ao fisin gbere meta meta si orikerike gbogbo ara wa, ale sin fun iyawo wa ati awon omo wa na Toba wuwa

Hapetite

EWE IBEPE, EGBO IGI IROKO, KUKU OLOKUN, AFARA OYIN, EFUN ILE

ASINA AGBALUMO

ISENA RE:-

AO WA KORO AGBALUMO TI ARIN PADE TI AKO MO ENI TOMU EYOKAN PERE..  TI ABATIRI AO WA PA PEPEPE LORI OLO, AO YO FUNFUN INU RE YAN AO LO MO OSE IWE EKAN PERE...

LILO RE:- 

TI ABATI GUN TAN LESEKESE LA MA LOWE...AO WA MA PE OHUN RE SI..

OFORE:- INU IGBO NI AGBALUMO NWA TI OMO ARAYE LANA LOBA.. KI OLORE EMI LAGBAJA OMO LAGBAJA WA MI KAN LONI LONAKONA.. NI KIAKIA..

Koropo ni wan mo fise ogun ibon 1

A o gbo pelu hot ni ao wa fi re singlet kan , lojo taba yo lere , ao lo w la ako alangba 9 atare aja 9  ao la awon alagba Yi laya ao ko ifun inu re sinu ape ijogun ao wa yo omo kan soso ninu atare aja nah ao di oju wa le Sonu Tani mo ibi to ba bo si , bi ao se jo leyo Koo ko kan nu ao wa Tani ikobere ao ta marun mo iwaju aso Yi 4 ni eyin re ,  mofi ifa bura asiri awon agba ni  eje kafi asoyi ko kayin ibon si koni lu wole

ASO OGUN 2

Ori agutan tutu,ori oka tutu, awo ijimere, obi abata oloju meta, obe ti won ko ti otidogun, a o jo ninu AGADA, ebu ni yan, a o wa bara egusi kan a o re pelu awotele tuntun,fun ojo meje, a o yo a o fi ebu na yi Aso yi a o sa siboji. A o di obe tokun ni ikobere si aso yi, tabi si ara.

ATUDE

Ewe awede, atare 16,ata ijosin 16,epo isele, igbin NLA kan ge si 16,Niyo aseje lale katosun. 

AKESU ALAJO 100,000  OLOJOJUMO:-

AKOKO NI PE ISE YI KONI ATUNBOTAN RARA KONI NI ETUTU TABI EJE KANKAN ASIRI BIBO NKAN NI.

MO FI ISE YI BURA BI ISE BAJE IRO KI OLORUN OBA SO IBUNU RE LEMI LORI KI GBOGBO OHUN TI MO NI PARE LOJU MI PATAPATA...ASE WA.

ISE NA RE:- ODIDI ORI ERE KAN, ORI OLONGBO DUDU KAN, INA ORI YUNYUN PUPO, EKU AFE KAN, IYE AGBE META, IYE ALUKO META, IYE ODIDERE META, OGA GBIGBE META, GBOGBO OWO TA NA PATAPATA LATI 10# DE 1000# EWE ALUPAIDA 201, EWE AJE 201, ATI ODIDI OLUBI OOJO AO JO GBOGBO OGUN YI NI DEDE AGO KAN ORU, AOTA ADI EYAN YIPO ARO YI TAN GBE OGUN NA KA, AO NI RO OGUN YI TITI YIO FI GBO TAN, BIO BA JOTAN AO PA ADIE FUNFUN SILE AO SO OGUN YI LE ORI EJE ADIE RE TITI YIO FI TUTU, AO WA PO ETU NA MON OSE DUDU AO WA IGBA ONI KOKO AO KO OSE NASI, ASO PUPA LA FI TE IGBA NAA NI IDI , IBITI ABA GBE ISE YI SI EGBERUN KAN 1000# SINU RE FI DA LOKO WO.

OFORE:- AFEMI AFE, ASE OHUN AGBE LOSE IYE RE NI ARO, AFEMIAFE ASEOHUN ALUKO LOSE IYE RE NI OSUN, AFEMI AFE ASE OHUN ODIDERE LOSE IYE IDI RE BO EPO, AFEMIAFE, OJU OLOGBO NI SESE FI TAN INA , AFEMIAFE IBITI ERE BAWA NI ONUJE RE BA, AFEMIAFE ASE TI EJO NI FI FORI BALE FUN ERE , ORI AGBE NI GBERE PADE AGBE, ORI ALUKO NI GBERE PADE ALUKO, ORI ODIDERE NI GBERE PADE ODIDERE, ABA TI ALAGEMO BADA BI ORISA OKE GBA, NINU EGUN NINU SOSO NI MORIWO TISO.

OBINRIN LE LO ABI OKUNRIN NA LE LO SUGBON NI TI OBINRIN TO BA SE NKAN OSU MA DE IDIRE, BENI BI OKUNRIN BA BA OBINRIN SU KO MA DE IDI RE......IBI TI MOFI _ SI OLUBI LOWA NIBE AKESU KI SE ISE BURUKU TI EEYAN BI ABI KU OGUN ANABO NI FA ABIKU....IBI ___ WA OLUBI NIO KI BASE AKO ABI ABO.

ISE DADA NI ISEYI KO NI ATUNBOTAN RARA KODA KOSI OJU TIO LE RI ISE YI SUGBON AGBODO PA GBOGBO EWO RE MO PATAPATA.

DEPENU

ogede omini dudu, sawerepepe tutu,jijo, fine eko tutu,pelu oro pe "ogede dudu koya busan omo buruku----sawerepepe pepe sori elepe".

ANU

Itanna sawerepepe topo die,lilo gbigbe re pelu iyo fun anu ati ore tita. Anu

ISORI

Ewe mafowokanomomi,epo obo, igbin topinu,ose, Ito igbin o rangi. Isori

AWURE

Ewe odan ti a be fun ewure, agbado ti awon ewure je ku, a o gun mose, sinu awo ebo, pelu oro re. ewure oni foju kan ewe odan komaje, ewure oni foju kan agbado komaje. Awure

AWURE

Epo eyin adie topa, owo eyo kudi, o a lo kuna,a o da sinu oti sinabu mimu laro laro. Awure

Sugbon mase alaimore tio bafe kosise fun oo. mase ko iseyi sile tabi se ise yi lai share re tori anfani elomiran kosi comment dupe lowo olorun ooo tio bafe kosise fun oo..

OPA IKU

Igi ira ati oruka kusanrin kan ti a o fi ti pa kan mo igi na. 

TÍ OJÚ ÀRÀ OBÌNRIN BÁ KÉRÉ, TÀBÍ KÒ TÈTÈ LÀ, TÍ OYÚN RẸ SÍ TÍ PÉ OṢÙ MẸSÀN

Èso Ọpẹlẹ Mẹtá 3, tíó lanu, ao jò pẹlú Odindi Atare kan 1, ao lọ kúnná dàda ao pò papọ mọ ose dudu, ALÁBOYÚN ná yíò má fí fọ Abẹ rẹ, wẹrẹ là má gbọ Làṣe Èdùmàrè

Kojoloti, mafowokanomomi ,ose dudu,shinapp or 7up.ita

EPO egusi,didi atare,ewe Oriji a o da mo mole,jijo, ego inu

Olorungo,shinapp gbo a o to pamo. Masumabi.

 

ATUDE TI KO NAWA NI 1KOBO 

ISE YI DAJU GIDIGAN 

Eje kalo wa eso lapa funfun kan to pon dada, Ao lo kuna dada ki a wa fi ose iwe ekan pere ko lori olo ao ko sori kainkan ibile , tio ba di ale patapata ti a koni jade sita mo eje kalo fi we pelu fifi epo pupa para latoke dele

IKILOPATAKI 

Eyinkule ni ao ti we ose yii nibi ti ao ti mawo sanmo 

Leyin na ao gbodo jade sita mo rara

Ohun ni won pe ni ewe koje koje  bi eyan bafe ni arun opolo ao jo pelu odindi atare aja kan ao da si inu ogi eni na a mu ogi yen otan

Ewe olosepetu,ewe Orombo, ose dudu, so fi ko eso oju ologbo,a o mafiwe. 

EPO eyin topa,owo eyo kudi, a o lo a toe logbe pelu gbolohun pe epo eyin ni bo asiri  eyin ogbe ko gbe ire Kimi. A o dasi inu seaman. Mimu

ABIWERE FUN ALABOYUN

Ayan tutu iyekiye ao gun kuna ao fi ose dudu po ose yi. Bi oyun na bati di osu mesan tikoni pe bimo mo niyio ma we. 

Koda ki omo debu ninu aboyun tele pelu ogo olohun yio pada si aiye toye. 

Ao mu odidi toletole eyokan pelu eyo atare mesan fun okurin meje fun obirin  ao wa je toletole pelu atare yi lenu,ao je titi afitan ni enu wa ni oooo,leyin iseju marun e test e,mofi olohun bura ada ko le wole.

Tole tole ni oruko re,won malo fun eni toba tole kopaje omode tabi agbalagba,ema jo pelu atare odidi kan,e malo kuna daada ewada sinu oti Lord efisile fun ojo meta ni eyin ojo keta ema mu ni gas kan ni aro ati ni ale ,mofi olorun bura lse ti o comfam ni

Ogun sukesuke ni ,e gun toletole loju olo ki okuna dada ewa Omi kekere sinu ikoko egbe kana edakini ti a gun yi si  ti obatutu ki eni na omu isuke kini se eni na mo.

Ewe orin,korojo itakun,lwulore ti aje banrin eniyan mole,okunrin ewe re mesan eyo atare mesan aodoju okuta tiafi logun bole aololeyin okuta na,eniti abafelogunyi fun yio durolori okuta gbere mesan,lori,laya ati eyin,  tobaje obinrin meje meje,aosisebe gege,aje funwa lase eledumare

AWURE TIWON FINBUN YAN NI EBUN GIDI BI OWO, ILE, MOTOR, PROMOTION NIBI ISE, AWON NKAN RERE ATO YAN WA LONAKONA. 

ISENA RE:-

Obi abata alawe meta 6,

Orogbo 6

Atare NLA 6

Aogunpo mo ose dudu aoko osena si oju igbin aofi Abere oporo 6 gun oseyi Lori aomafi we ni

ekan tabi emeji lose.

OFORE:-

Lodindi ni anmu igbin wale 3*

Odindi bayi ni Abere nran aso 3*

Odindi ni anfi orogbo tore 3*

Odindi ni anfi obi tore fun alejo 3*

Lodindi ni atare ndi tie wa saye 3*

Odindi owo Odindi ebun Niki omo araye owama gbe funmi.

 Otun sise fun iriran onje ao mu isin,eyitiolanu lori iyare aoni je kokanle aofi atare aja kan ha lenu aojo po ao sin gbere si isale oju wa pelu orun owo mejeji ati yipo orun wa.

ASIRI TI MAJELE KONI FI SISE LARA WA

Ao waa odindin agbon kan, ao gba omi inu re sinu cup kan ao wa da epo pupa si, ao po papo, ao gbemu... bi won baa fun eniyan ni ogun buruku je ni agbara olohun koni se ise kankan lara wa.. E je ki a ma mura tori awon ota bi ore..

Ewe obibee,egunmo oshe lasan kiefifo oriyin emawasowipe obibee bamibe orimi gbogbo aburu epe,asasi aransi aomase aduabe aomafifo odagan nio

ASIRI OGUN TAFI MU ENI TOJI NKANWA

Eyii ni ona abayo fun awon oloja nla ti won ko shop re tabi eni tiwon ko ile re ise todaju ni 

ISENARE:-

e lo wa esuru tutu ati adin, ao wa ge esuru

yen lori, ao da lu die ao da adin yen si inu iho

esuru ti a pa ni pansa ao wa pe gbolohun resi 8

OFORE

surusuru ni oro esuru eniti o ba jinkan bayi ki ara mani

titi yio fi dapada x3 ao wa di ni owu dudu ati

fufu ao lo ri mo orita meta.Lagbara olorun inira ni eni

yen ma fi da nkan togbe pada larin ojo

meta....odaju

ASINA  OWO ATI IRE

Ewe okikiri, ewe koropomu itakun la ma npe,a o gun mose, a ma Fi nfo Ori ti ona ba di, a ma fi iyerosun te ogbe alara,  Orin re:-  ewifun alara wipe morire, eso fun ajero wipe mo rire, ire to Sonu ire tide,okikiri ko Kiri kalu ko lo gba ire mi wa lowo okunrin ,lowo obinrin etc

M m

Omo ti Korin lasiko

Ewuro oju ona kan lilo pelu ose we see omo na.

Asthma

MORNING KABIYESI

LET HAVE THIS NATURAL REMEDY FOR ASTHMA

PEAK MILK

ORIGINAL HONEY

FRESH SNAIL LIQUID 

ALL OF THE SAME QUANTITY

STIR AND DEINK IMMEDIATELY 

IT COULD BE DONE ONCE OR 3 TIME CONSECUTIVELY

TO treat asthma,get mango seeds. Break it, remove the internal White seed cut into pieces,dry it to powder

Use with hot pap ( eko gbigbna)

This is money concoction work

Get one fanta drink

Get four agric egg

Get one local pot or any clean pot you have

Get anti wicth back ( epo obo)

 Grind the anti wicth back into powder

 Put the anti wicth back you grind inside pot. put four agric egg on top it are pour  half fanta inside it are cook it after he done put it on top white cloth like you seen in the picture pray your wish prayer on it are eat it after you eat it  drink the remaining half fanta too flush it down.

ALEKO MOKOGUN BE NILE BAYI FUN TITA AGUNMU DARA GIDI FUN RE BANIFE SI KO KAN SI LORI WHATSAPP NUMBER MI 

AGUNMU ALEKO KICK AND START TO GBONA JANJAN----ise agunmu yi buru to bee gee,oju ese ti aba ti lo agunmu yi ni nkan omokunrin wa yo ti gbera,ti yo si le Koko bi irin,amoran mi ni wipe,ti a ko ba ti setan lati ni ibalopo,a ko gbodo lo, agunmu to le Koko ni,a o wa egbo ogbolo to gun to apa,a o ge ke ke ke,a o sa ti yo gbe,a o wa ogede agbagba dudu bi meta,a o ge ke ke ke tepo tepo,a o sa ti yo gbe daadaa,opolopo ewe guava, ododo asunwon to po die,iyere,egbo akogun, egbo igi gbogbo nse,a o je ki awon eroja yi gbe daadaa,a o ko sinu odo,a o gun kunna daadaa,a o mo fi mu eko gbigbona nigbati a ba ti nise nikan, nigbati o ba gba iyawo re my,oun na yo mo wipe aye ku sibikan,o tun ma je ki eeyan ko pe Lori obinrin,iwo danwo Loni,ko yin olohun oba Allah logo, danwo ko wa dupe.

ASIRI ISE IFERAN APE PADA IFERAN LAARIN OKO ATI AYA TODAJU TESTED AND CONFIRM ✅ 

GBOGBO EYIN TI IJA WA LARIN YIN ATI OLOLUFE YIN TIE SI FE KOPARI, ELO DAN ISEYII WO.. ABI EYIN TI OLOLUFE YIN KOSE DADA SI YIN MO. SARE LODAN ISEYI WO.. ODAJU GIDI... 

ISE NARE 

Ao wa candle funfun meji, ao fi abere (needle) ko oruko okunrin sara candle kan, ao tun fi abere ko oruko obinrin na sara candle keji, ao wafi omi lasan pa awan candle mejeji lara lati oke dele, ao wa fi photo eniti afe se si ranp ara ibiti ako oruko tiwa si, aowa fi photo tiwa na ranp ara ti ekeji ti ako oruko Ololufe wa si. ao wafi owu dudu ati funfun we candle mejeji papo lati oke dele, ao wa ope oyinbo kan (pineapple) ao pani pansa lori, ao wa gbe candle na sinu re, ao wafi omori tia ge lori re de pada, ao tun fi owu dudu ati funfun we bakanna, ao wa lori ma bebe odo (egbe odo) tonsan dada tojasipe omi yio ma gbe oke re koja nibi tia ri ise yi ma walahi confirm ni ise yi, ti ise yi ba se ntutu beeni okan obinrin na yio se ma tutu siwa odaju gan iwo ti obafe se ise yi tabi ti o fe ko kale dakun jeki nri owo re labe comment nitori ise yi ki nse ise toye ki nfi kale sori afefe. Ise nla...

ASIRI IFUNPA TI AFI NSO AWON OTA WA DA DINDINRIN LOJU IJA TI OJU OGUN BALE TOJE TESTED AND CONFIRM NI ✅

MOKI GBOGBO EYIN EYAN MI NINU ILE O

ENI TI ASIRI YI BATI WA LARA RE , GBOGBO AWON TOBA FE KOJU IJA SIWA LA MA SO DA DINDINRIN.

ISE NA RE 

AO LO WA IPE OORE MEJE, ORI IKUN NLA KAN,  AKISA ORI AATAN, ODINDI ATARE KAN.

AO JU AKISA NA SINU ABO KAN, AO BU OMI SI, AO KO EROJA TOKUN SINU IKOKO, AO JO, TOBA KU DIE KO JO TAN, AO YO AKISA NA NINU OMI, AO JU SINU NKAN TI ANJO YI, AO JO PAPO, TA BA JO TAN, AO DI SINU ASO FUNFUN TO NIPON PELU OWU DD ATI FF, AO WA FI SINU ODI AWO FUNFUN, AO RAN NI IFUNPA, , AO MA DI SI APA ALAFIA, ASIRI YI NSISE RESPECT, AMO, TI AWON ENI IBI BAFE SURU BOWA LATI BAWA JA TABI SE WA NI IBI, AO NA APA TI ISE YI WA SOKE PELU GBOLOHUN YI, , LOJU ESE NI GBOGBO WON YIO DI DINDINRI SORI IDURO, TI AWA YIO SI BA TIWA LO.

GBOLOHUN RE 

IKUN LONI KI APA OKUN YI, OORE LONI KO RE YIN WESI. BI AKISA BA BOSINU OMIN, WESI NI N RE.

OGUN OHUNMO TI ANFIN DA ALEJO LOUN

ilé agban

Ori ako ekute 🐀 ile

Imo ọpẹ

Awo lihili

Iye akala 3

Odindi atare 1

Aojopo aolokunna dada aomafi Odindi eko kan ló iwanba tí ababu nibe, bí a otise Malo nìyẹn,

OFORE.... agbelemo niti agban, agbelemo niti imo ope, bí ekute ile bagún oke aja, ari òun ti baálé ilé fi pamo sínú ilé, gbogbo ara ní lihili finrina, bí òkú Baku láyé, akala agbe orun ma aniyan,

ABAMODA #50,000 OJOJUMO TODAJU.

          Eroja....

EWE ABAMODA oni gaga meta

Owo pepa to tobijulo ni ilu tawaa eyokan...pere

Eyin eyele eyokan, eyin aparo eyokan.

Eyin alapandeedee eyokan

Aojopapoo... Aorosinu ado ijamo, aogbe adoyi sinu apoti funfun..ojumiran kogbudori...

Bi ogo se nje tolorun obami edumare.. Ti abaloye iseyiwo ni ojo keji aoti baa 500000 ninu apoti yi...sugbon aogbodo timu owoyioo.. Aoje koto ojoketaa kato bere sinimu owoyioo

Tor kojubeeloo

NOTE: iseyi kole loju osumefaa loo tofima denu kolee, beeni ani anfani lati tunse.

 Jowo fi emo imore han ni abee post miyi..tori akokoteminani mofikale lati kò atejiseyi..

Fun Iwo tikobale  Raye sise iseyi..boyaa fun idikan tabi idikeji kansimi maa baa oo se.

Ti ohunkohun baru o loju ninu iseyi beree madaa olohun..

Jowo mako iseyi kale lasan  bamidanwo

EYI NI OSOLE OWO 600 thousands LAARIN WAAKATI MEERIN KIAKIA TODAJU

OWO EYO 16

AKO ALANGBA KAN

ABO ALANGBA KAN

SISERE: AO KO OWO EYO MESAN SI ENU AKO ALANGBA AO KO MEJE SENU ABO ALANGBA AO JO WON PELU ATARE KAN SOSO,  

AO FI MILK AGOLO KAN LO LAI FOHUN SEYAN LARO..

OSHOLE OMO YAHOO 

Iseyi dapupo fun omo yahoo yiojeki oni client tolowo lowo tiyiosiri owo gba lowore 

ISENA NIYI 

Eye adankan ewe jeminiho topo ati ewe abamoda pelu odidi atare kan aojo papo aolo tiyiokuna aoda si onameji aofi idakan sin gbere yika orun owowa mejeji aoda ikeji sinu oyin amanla nigbati abafe ba client soro iseyi dapupo tosidamiloju fun enitioba lafojudi 

ASINA OWO AGBAOJO ASIRIBIBO

 TODAJU

Ewe Abamoda

Eyo Atare 21

Oti 33

Ao ja ewe Abamoda to wa ni arin eyo kan,Ao ko eyo Atare 21 si ni arin,Ao se aduaa owo si daada,ao jee ,ao mu Oti 33 le ni ori

Eledua yii oo gbo aduaa wa o

BIBOASIRI GRACE

A o wa ekuru funfun pelu grace perfume kan , akoni fii iyo sinu ekuru yen , awa gbadura sii inu e , leyin naa ,awa mix grace perfume sinu ekuru yen ,

LILO RE 

 A o wa Fon sile ni dede ago mejila oru .. emeji losu lo gbodo se , haaa ise yi kere nitoto sugbon o lagbara pupo gidi gan.. Wa ma ri owo nii onakona pelu irorun , odaju pupo. 

ERO ABILU

 Kinni àwa Yoruba npe ni Abilu? 

Abilu jẹ́ nkan asasi, aransi , epe tabi ègún.

 Wọ́n máa ń rán Abilu si ènìyàn , bẹ́ẹ̀ni  èèyàn a maa fi ara koo latara àfọwọ́fa tabi ègún lati ọdọ ẹnikẹ́ni. 

Bi abilu bawa lara Ọjọgbọn , gbogbo nnkan ni yóò má lọ lódìlódì fún olúwa rẹ . 

Orisirisi nkan ni yóò sì máa ṣẹlẹ̀. 

 Àwọn oògùn ìsàlẹ̀ kápá èyíkéyì Abilu tí a bafi orí koo.

1 ẹ̀rọ̀ àbìlù 

1. Ewé awẹdẹwẹrisa

2. Ewé tude

3. Eepo ọbọ 

4. Egbò túdè 

5. Ewé alupaida funfun 

6. Eepo igi ńlá 

7. Ata ìjọsì díẹ̀ 

 Síse rẹ :

Ao gun gbogbo rẹ papọ, ao pomọ ọsẹ dudu, ẹ̀jẹ̀ ẹyẹlé ni aofi poo dáàda. 

 Lilo rẹ :

Ao máfi Ọbẹ̀  bù ọ̀sẹ̀ yí sori kaninkanin iwẹ tí a bá fẹ́ wẹ ọsẹ yi ni ararọ . 

Omi gbígbóná lao maafi  wẹ laraarọ. 

 2 ẹ̀rọ̀ àbìlù 

1. Ewé arojoku 

Eku asin gbigbe

Ọga ibilẹ gbígbẹ kan

Odindi atare kan 

Jijo lẹtu. 

Ao pomọ ọsẹ dudu. Ao bu die sinu ọtí , ao maa mu.  Gbogbo abilu naa lào ya dànù mọ igbẹ wa.

 3 ẹ̀rọ̀ àbìlù 

1. Ewé agogo igun

Ao lo kuna, ao pomọ ọ̀sẹ̀ dudu, ao lọfi fọ orí wa nikan si odò to nsan pẹ̀lú gbólóhùn yii:

 Mo tẹ ori mi wọrọkọ 

Mo wẹ ibi orí mi dànù loni, mo tidi agogo igun láti òní lọ. 

Ao maase àdúrà titi ti aofi wẹ ọsẹ yi tan. 

Ao sọ kaninkanin naa sínú odo tí abati fọ ori wa tan.

Ọlọ́run yoo gbawa lọ́wọ́ ogun abilu, ṣùgbọ́n ẹ jeki awa naa maa sọra .

 4. oògùn atude tó dájú bí ikú ni yìí.

Àwọn atude tí yóò bẹ̀rẹ̀ isẹ lẹ́sẹkẹsẹ 

Dandan ni fún Ọjọgbọn láti ni atude n'ile, bẹ́ẹ̀ni a sì gbọ́dọ̀ máa lo lorekore. 

Hnmmm..... O se pàtàkì fún àwọn tí wọn ba fẹ́ràn obìnrin. 

Gbogbo ọjọ́ tí oògùn kii sisẹ lára rẹ, ẹ jẹki a lọ gbìyànjú àwọn atude yìí. 

1. Ìgbẹ́ adiẹ ibilẹ inú kúkú tàbí (cage) 

2. Eepo ọbọ 

3. Ọṣẹ dúdú 

 *Sise rẹ :* 

Ao sá ìgbẹ adìẹ yẹn tí yóò gbẹ dáadáa, ao wa gun mo eepo ọbọ, ao gùn papọ mọ ọsẹ dudu. 

Ao máfi wẹ ni ararọ.

OJISE

Ojise ina ni e ni, abi ti omi ti pa ina. ojise ategun abi ile. Se ojise emi ati okan ni ti e. Gbogbo yin le maye duro tori emi ni oludari gbogbo won. Imisi Ile, imisi omi, imisi ategun, imisi ina ko lejo are won, Won ni ipa ni gbe aye ni, toripe gbogbo won ni onje isemi aye, Gbogbo ohun ni ojise gbogbo ona yi la o to bi omi, bi ina, bi ategun, bi erupe, ko kokuro lorun eda aye. Ojise ina fi ina se alaye oro, be ni ojise omi na se ti e. Bi ina ba njo omi ni yo pa, ojise erupe ile najise ti e sugbon ina  inu ile njo bo oke ati ilu, ina samo tabi orun o je omi o mi to nfi nro lojo. Ojise emi ati okan ni jise ina, omi, ategun, ati omititi ile ti yo sele. Gbogbo ojise jeyin ti won pelu otitito, ojise emi nikan lara nimada. Ologbon, oloye, onimo, ati bebe lo ni ojise emi ati okan ti won ba ile je,aye ara won je, bi ogun, bi ija, bi idajo ina, iku kotan lowo won. Ojise emi wadi irorun de ibi ipalara. Bi awon ojise se jise iyo ni won jise ibanuje, ki ma wa ni gbogbo igba. Ojise emi e jise ayo ati alafia kari aye, e yeje ise ogun ati iku mo,

من أنا؟  ماذا أكلت؟  ما أمي؟  لماذا انا هنا؟  ماذا

 يمكنني أن أفعل  إلا الله.  وقدر الله أنه حي.  وقد تسببت العواصف في هطول أمطار لا حصر لها.  عدد لا يحصى من المنازل التي أصبحت منازل.  يتم امتصاص كميات لا حصر لها من الهواء.  لقد سقطت أشهر لا تحصى من الأمطار.  لقد مرت أيام وشهور وسنوات لا تعد ولا تحصى على البشر والأشياء.  في وقت ما سوف نعرفهم وفي أوقات أخرى سوف تختفي العلامة أيضًا.  إلا الرياضي الذي يبذل نفسه من أجل سعادته ومن أجل عائلته وبين أفراد أسرته.  إنها كلمة الحرب (الإرث) التي تسبب حرب السرقة.  عائلة الفرد هي أساس مصير الفرد.  ما هو الخطأ الذي يحدث؟  هل كانت مملوكة لي أم لا؟  إلا الله.  لا إله إلا الله، القوة والحكمة والعلم والهدى والعز والعز، والموت والخلود هي أشياء الله، وأشياء الحياة هي الأشياء التي جعل الله بها الحياة.  هؤلاء هم التاج والزيت ومصباح القدر.

ASIRI EWE ATI EGBO

1. 

AGBO GBOGBONISE ARUN TABI AISAN EYIKEYI NINU ARA ENIA ( IRU AISAN TABI AARUN YOWU KOJE..) 

Mose iba fun oni sababi ise nla yii, Dr al-imam Babatunde*lati ilu Benin republic. Ọlọhun je ki Ari baba PE (Allahumo Ameen)

Ise na re:-  Egbo ogbo tutu, egbo sagere tutu, enu opiye tutu, oro adete, oro agogo, Aidan onigun, iseta, Eku asin tutu, Oga gbigbe ao gesi wewe ao ko dasinu keg 2.5Litres tabi 5Litres ao wa ko orogbo tutu mokanla (11) tepotepo, atare odidi mokanla (11), obi abata oloju meta mokanla (11), obi gbanja mokanla (11) sinu keg naa aowa da epo oyinbo kerosine igo kan ati abo sinu re, ao tun da adii dudu igo kan abo si, aowa depa aolo ri mole fun 16days. Leyin eyi ao lo hu jade.

 

Lilore: Ao ma fun alaisan ni sibi imuko nla meji mu laro ati lale tabi ilaji gaasi kan ....

kosi Arun tabi aisan tiko kapa. Odaju amo Olorun daju ju gbogbo e lo.

 Alfa Abdul Ramon

2. 

OGUN FUN ITO-SUGAR 

Epo Ako-Isu topo, Gbogbo Iye Ati Ifun Akuko-Adiye Ibile Kan, Odidi-Atare Kan. Ao 

Jo Won Po, AO Lo Ebu yen Kuna-Dada. AO Ma Fi OMI-TUTU (OrdinaryWater) 

Tabi EKO-TUTU Lo Ebu Na Deede.

 By Alfa Abdul Ramon

3.

OGUN IDA. EJE TABI IGBE EJE

 Ao ge igi ôgêdê eyi keyi ti yio gun diê, ao gun ninu odo , ao wa fún omi toba jade lara rẹ síbi kan, ki êniyen maa mu laro-lalê , koto pe ọjọ meta,koni yagbê êjê yen mọ insha Allah.             

By Alfa kamoldeen Akeujaye

4. 

OGUN ONIGBA-MEJI 

( ki eyan maabi koma yagbê niwon npe ni onigba-meji).                 Ao lọ ge igi ôgêdê eyikeyi, ao gun kuna ninu odo, omi toba jade nibe, ao fi gbo ewe êfirin nla , ao sê idoti rê kuro , ẹjẹ kia rô sinu keg kan tabi ike kan , ao gbe toju ...... Tia bari eni to nyagbê to nbi , ẹjẹ kia fún ni Gas kan tabi meji , pẹlu ogo olorun, yio stop , odaju ooo ......

By Alfa kamoldeen Akeujaye

5.

AWORO ITAJA TIO DAJU

Ori oka toni ase, Eweaje/sefunsefun, Sawerepepe, Tannapowo, Sinkimidin, 

Awoyoyo/inabo, Ewe oriji, Ajeobale. Ao gun gbogbo ewe yi papo ni tutu pelu ose 

abuwe, ao fi ori oka yen tele ike tia mako ose nasi, ao wako ose na lelori ao ma 

fi we tabi fifowo, tabi ma fiwon shop ati oja wa.

 By Alfa Abdul Ramon

6.

ALEKO (MANPOWER) FUN OKUNRIN

Ogede-Agbagba Dudu (AO Bo Epo Ara Re Kuro), Bara-NlaKan (AO Bo Epo Ara Re 

Kuro), Sugar-Onikoro (Cubes-Sugar, Not Dangote O) -20pcs. A O Ko Won Sinu 

Kotopo Tabi Ike-Olomori To Fe Die. AO Wa Fi OMIDUN Re (Soak) Won Po Fun 

3 Days. A O Ma Mu Ni GAASI (Shot) Kan Dede. OLOHUN NIKAN NI OLUWOSAN 

TODAJU.

7.

OGUN FUN ITO-SUGAR

Epo Ako-Isu topo, Gbogbo Iye Ati Ifun Akuko-Adiye Ibile Kan, Odidi-Atare Kan. Ao 

Jo Won Po, AO Lo Ebu yen Kuna-Dada. AO Ma Fi OMI-TUTU (OrdinaryWater) 

Tabi EKO-TUTU Lo Ebu Na Deede.

 By Alfa Abdul Ramon

7.

ASIRI FI AYE GBAMI NIBI TIA BAWA

 Ori oka kan,ori ẹyẹ asa kan, awọ êkun diê,ewe Ejirin, odidi atare kan, ao ko gbogbo eroja yi sinu apê, ao fi ewe Ejirin bo môlê,ao jo, ao rọ sinu igo funfun kan .......                 

LILORÊ:

Ao ma bu si atêlêwô alaafia diẹ diẹ,ao ma pe ôfô rẹ sí , ao wa fi omi lo.......                 

OFORE:-

Mode ki aye gbami , gbogbo igi oko ni ntêriba fun Ejirin.        

 --Mode ki aye gbami , gbogbo ẹyẹ oko ni ntêriba fún asha.         

 --Mode ki aye gbami , gbogbo ejo Igbo ni ntêri fún ôka.             

  --Mode ki aye gbami , oso ni- ajê ni - woly ni - okunrin ati obinrin, bê ni kiwon ma tẹriba fun emi L ọmọ L, gbogbo eni toba foju kanmi ati gbogbo aladugbo mi , bẹ ni kiwọn ma tẹriba fúnmi lati onilô........ 

Ao se adura sí bia se fẹ, ao fi omi lo....... Odaju púpọ

8.

EYONU ASINA OWO TOJUDA 

Ako alangba mesan abo alangba mesan ewe tude idi mesan egbo tude idi mesan odidi

atare mesan aojo gbogbo re papo ao lo kuna Dada ao ro sinu igo funfun ao mafi fokomu

tabi oyin tabi nkan tioba wuwa lo

NOTE : Ao fi epo pupa yika aro oooo..

9.

BI ARA OBINRIN KOBAYA SI IBALOPO

Egbo dongoyaro, egbo agbayun, ao ge ila die si, ao fi emu da lagbo, bi kobasi oko wa ni ile, kama mu agbo yio. Ki ise maba di ise alagbafo.

10.

AWURE ASINA KIAKIA

opolo ooye meta odindi atare meta aojo 

papo,egbo lapalapa funfun ati egbo lapalapa pupa,ao gesi wewe aofi oti ki lagbo sinu igo kan ao wada ebu ti ajo yen sinu oti ti aki yen,ao mamu lararo Odaju.

11.

OGUN KI AMALE KO ARUN LARA OBINRIN

Adigbonnoku Kan, irun ori agbado ati horo eyo atare Kan ao lo papo ao fi sin

gberen Kan si ori oko wa, koda gan ti magun bawa lara obinrin naa oko wa ko ni

12.

OGUN EYONU GBAYE

ewe oriji topo, ewe isaju, ewe anu, ewe ajeobale topo, ori olongbo tonirun kan, eso laara

pupa topo, aadun jije topo, odidi atare kan, aojo gbogbo re po, lilore, aoma da sibi imuko

kan sinu igo schnapps kan pelu peak milk kan, eniyan pupo lelo

13.

OGUN IKO ASMAH TABI  IKO AWUGBE EYIKEYI IKO TI O YA WERE TI KI JE KI ENIYAN RI ORUN SUN

Ao wà ògùṣọ̀ ti anfi nda ina ti won ma hùn le mọn ara ògiri ní oko yen ao mun bi meji ao sún nínú ina boya ina igi tabi gas ⛽ tabi coal pot 🍲 ao sun jona ti gbogbo re yio di etu oògùn sungbon kò gbudo ru èéfín kánkan mon ao wà lọ ní ori olo ki o kùnà daada ao wa da diẹ nínú rẹ si inu oyin ojúlówó ao má là ni èèmeta lójoojúmó Títí ìkọ yi yóò fi lo patapata.

By Alfa kamoldeen Akeujaye

14.

ELEYI NI OOGUN IKO EYI KEYI TO DAJU

Epo  - ori  - adi eyan - erun alamô :.  

Ṣíṣe rê: 

Ao da adi , epo ati ori sinu pot kan , ao gbe lena, ao wa da erun alamô yen si, ao se jina dada..... Ao sọ kalẹ,toba tutu tan ao rọ sinu ike kan ,ao ma mu diẹ diẹ ni êêmeta lojumô......  Arọ -osan - alê.             By Alfa kamoldeen Akeujaye

14.

FUN ENI TI KOBA RI OORUN SUN

Elo wa epo Obo to finmu dada, ao gun ti koni kuna, ao ko sinu ike kan ,ao bù omi sii,ki enina maa mu gaz kan toba fẹ sun lalẹ..... Odaju                                                                 *By Alfa kamoldeen Akeujaye*

A o gbo ewe ewuro, ewe efinrin ati ewe dongoyaro die papo. A o wa fi kohun bilala die si, a o tun wa lo alubosa elewe meta pelu aayu ati garlic die. A o wa da papo mo ra won si nu Ike bottle water kan. LEYIN ojo keji, ki a jin po daada, agbalagba sibi imuko meta lojumo, omode sibi kan.

 By Alfa Abdul Ramon

15.

IFA IFAA ORETE OTURA ONIFAA

 EYELE FUNFUN KAN ao ge si (16)

IGBIN AGBONU KAN ao ge si (16)

ERAN ELEDE eyi ti ko leegun, ao ge si (16)

EWE AKINSAN, EWE SEFUNSEFUN, EWE ETIPONLA. Ao lo gbogbo ewe yi po Mo iyere, ao se lobe (lepo niyo). Ti o ba jina tan, ao so sori osuka. Ao fi iyereosun te Ifa " OSE IRETE OTURA"

Akola romi, aromi gbede gbede. Ifa lo mun ese Oro wo ile mi. Ifa iwo lomu ese Oro wole alara, ifa iwo lomu ese Oro wole ajero, ti ajero fi njoba. Ifa iwo lomu ese Oro wole orangun ile Ila, oun ni orangun se di oba. Ifa iwo lomu ese Oro wole oloja merindinlogun, ko to di oba.  Ifa o to ge, ki o wa fi ese Oro wole mi kiakia. Akinsan jeki o san mi, kin ni gbogbo ire aiye, nitori gbogbo ara ni SEFUNSEFUN fi n se owo. ETIPONLA abifa gbuuru, Ifa owo nlanla, Ifa ile nlala, nitori apa mejeeji ni eiyele fi n ko re wole. Gbede gbede ni ti ERAN ELEDE, ki o demi fun owo, ki o demi fun omo. Bi IGBIN ba ji, ajifa ile. Ki emi lagbaja omo lagbaja jifa owo nlala loni lowo okunrin, lowo obinrin o. 

 16.

OSHOLẸ OWO TODAJU

Aowa ewe sawerepepe púpọ oojọ, ẹyẹ kowe oloridudu kan, odidi atare nla kan. Ao fi ewe yii diẹ su osuka tẹlẹ apẹ ijogun yìí, ao wa gbe ẹyẹ le lori pẹlu odidi atare nla kan, ào tun su ewe yoku losuka, ào gbe le lori, ào wa jo pọ. Ào lọ kunna daadaa, ào wa rò sinu igo funfun nla kan. Ao ma fifọ ẹkọ tutu mu laararo. Odaju pupọ. 

*ALFA KAMOLDEEN AKEUJAYE*

17.

 AWORO ITAJA todaju

 ASEJE OSHOLE TODAJU

Ewe aje ojoo aolo lotoo

iyere aolo 

Ewe anu aolo lotoo

Ewe sawerepepe aolo lotoo

Iru isebe aolo lotoo 

Agbebo adire aopa aowa gesii 16 gbogbo awon ewe tii atiloyii aowa faa sinu isasun tuntun leyin naa ao se lepo niyo tii obajina tan aoso sorii osuka aso funfun ao wasadura sii aokoje niii ihoho omo luabii

Ti aba loo yo jẹ fún wa laṣẹ èdùmàrè.

18.

ISE ANU TO SISE FUN ASIRI BIBO

 A o wa ileke irun, ileke ifa, abere, eepo obo

SISE RE:- a o gun gbogbo re Kuna daada, a o Fi Omi awamaridi kan Po mo ose dudu tabi ose GANA, a o kosi Inu akaragba agban na.

LILO RE:- a o mafiwa pelu gbolohun re,

ITUN LONI KI E FI OHUN RERE TUNMISE, IFA LONI KI E FI OHUN RERE FAMI MORA, ONA TOMI BAWONU AGBON KOYE ENIKAN, KI ASIRI MI MA SE TU LOJU OMO ARAYE KI NRI ANU GBA NI GBOGBO ONA A O MA FI WA LARO LARO.

 19.

OSE ANU 

walahi unkan ise yii kere pupo sugbon ise nla ni.... ose dudu 

ati ewe ola, ao gun ewe ola yen kunaa daadaa ao waa po mo 

ose dudu ao maa fi we ni every8 wednesday, dakun ma se we 

ose yii ni ojo kijo sugbon wednesday... ti enia baa fe lo sin 

owo lowo enia kan, ki iru eni bayi fi ose yii fo owo mejeji ati 

ese mejeji ki o to lo baa eni naa, wednesday ni lilo re o. iwo ti 

o baa se aigboro ti o lo we ni ojo ti o baa wu e.

20.

OSOLE OWO TODAJU

Odidi musu kan, ewe orijin topo die, odidi atare kan, ao du musu yen sinu agbada, ao la musu yen ni inu, ao fi atare bo inu re, ao ko ewe yen sinu e, ao da iru woro naa sinu e, ao ko ewe orijin le, ao wa jo. Ao ma lo pelu omi aye lararo tabi lalale

21.

OSE ANU NLA TO DAJU GIDI GAN TEXTED AND CONFIRM WORK

✍️Eran elede oojo tiko ni egun ati awo lara basi kan, afara oyin die, ewe onitikuti oojo(ewe tomato lon je be o), ewe orijin oojo, ose dd tabi ghana, ao gun papo daadaa ti yio kunna, ao po ose mo, ao ko sinu ike ff kan, ao mafi we lararo kia to jade nile, o daju gan

22.

ISOYE OMODE TABI AGBA 

Akuko adie funfun . totiko dada 

Aopa sinu ape .aoko gbogbo tinure sinu ape na .

Aotu gbogbo iye abiyare na sibe .

Aoloja eso ako ibepe .tikokonle aokosilori leyin tatige ori adie yi na si aojopo mon odidi atare kon 

Aolo kuna dada 

  Lilore .aoda sinu oyin 

Opo omo lolelo

23.

IMULE AWON AGBA

 idaba eyin adiẹ meta-itanna akọ ibepe topo,  odidi atare kan...... Ao fi eyin meteeta tẹlẹ apẹ,ao ko itanna akọ ibepe sí , ao fi odidi atare kan le lori,ao jopo..... Ao ma fi epo pupa la sun ni alaalê pẹlu ofore:  mo bọ lọwọ aye (3times), iana idaba adiê bọ lọwọ aye,           -mo bọ lọwọ aye (3times) itana akọ ibepe bọ lọwọ kumọ , oso ni ,aje ni , lẹbọ lóògùn ni , kiê mase fi aburu se emi (L ọmọ L) , ao ma fisi ọwọ wa diẹ diẹ, ao ma bu epo pupa si,ao ma la tia bafe sun lalẹ..... Odaju

24.

IJU OBINRIN

 Osê soda, e bami jo, ki êniyen mafi f'okọ tutu mu laro laro

25.

BIBO ASIRI

Ewe Ako ibepe.ataijosi 16,Edo malu,a ma ge si 21.lepo ni yio.ori osuka Lati ma je aseje na .a o mu oti lord lori

26.

TURARI ATUDE /ASINA TI ONA FI NSI LAARIN ỌJỌ MÉJE

Okete Tutu kan, iseta pupo, ewe obiba, ewe labelabe, eru Alamo pupo, imi ojo, Alubosa elewe, etu ibon original

 ṢÍṢE RẸ

Ao gun awọn èròjà yi lotooto ti ko gbudọ pade ara won ninu odo , ao wa tẹ aṣọ funfun kan sile sinu ile , lori aso funfun yi ni gbogbo awọn èròjà yi a ti pàdé ,ao wa fi ọwọ́ roo gbogbo èròjà tí a gun yi papó daada lori aṣọ funfun yi , ao saa sinu ile bẹ ti yóò fi gbe. A o ma fin Nina pelu adua. Odaju.

THE SEALS OF OGUNDALOHUN

 1. OGUNDAKANLOHUN

“One Ogunda, one Okanran, Okanran-kangun-kange”

was cast for Egungun, on the day

that he didn’t earn any money with his business.

They told him that in the same year

an end would come to his suffering.

He should offer a basket full of kolanuts

and a bundle of whips.

He listened and made the adimu.

Ifa says that this year and end will come

to his suffering.

Ese 2.

Òtóóttootó

Òróórooró

Òtóóto làá jèpà

Òtóóto làá je imumuk

Lótòlótò làá so olú esunsun sènu

Oun torí ni torí

Oun toòrì ni toòrì

Oun torí-toòrì làs fìì fún Obamakin lóde Iranjel

Kó baà lè foun torí toòrì tani lóre

Díá fún Atíòro bàgèbàgè

Ti nsawo relé Oníkòyí

Ibi Orí ì mi rán mi rè ni mo lo o

Àtìóro gàbébàgè tì ńsawo relé Oníkòyí

Ibi Orí ì mi rán mi rè ni mo lo o

2. OGUNDAYEKULOHUN

Ese 1.

"Ekikan from the house of abara-gbaradodo-gbaradodo"

cast for " to the house", on the day

that he walked straight to the family.

They instructed him to sacrifice, in order

never to be alone again: 4 pigeons and 3200 cowries.

Entrance Road listened and made the sacrifice. Entrance Road

would always rejoice in seeing many people around him.

The ebo is four pigeons and 3200 cowries.

Ese 2.

Orunmila lo di ajalu gborangandan

Ifa ni oro Ogunda Aiku de

Olodumare ni ki won sofun àwôn omo araye pe alejo de

Omo araye ni alejo kinni?

Olodumare ni alejo ni owo

Àwôn omo araye ni ko maa bo

Orunmila lo di ajalu gborangandan

Ifa ni oro Ogunda Aiku de

Olodumare ni ki won sofun àwôn omo araye pe alejo de

Omo araye ni alejo kinni?

Olodumare ni alejo ni omo

Àwôn omo araye ni ko maa bo

Orunmila lo di ajalu gborangandan

Ifa ni oro Ogunda Aiku de

Orunmila lo di ajalu gborangandan

Ifa ni oro Ogunda Aiku de

Olodumare ni ki won sofun àwôn omo araye pe alejo de

Omo araye ni alejo kinni?

Olodumare ni alejo iku

Àwôn omo araye ni won ko fe, ki eleyun-un maa lo

Olodumare ni dandan ni fun un ni láti gba.

Orunmila sounded a loud clarion call

Ifa said here comes the message of Ogunda Aiku

Olodumare says to the earthly people that a visitor has come

The earthly people asked who the visitor was

Olodumare said the visitor was money

Orunmila sounded a loud clarion call

Ifa said here comes the message of Ogunda Aiku

Olodumare says to the earthly people that a visitor has come

The earthly people asked who the visitor was

Olodumare said the visitor was a child

The earthly people quickly welcomed it

Orunmila sounded a loud clarion call

Ifa said here comes the message of Ogunda Aiku

Olodumare says to the earthly people that a visitor has come

The earthly people asked who the visitor was

Olodumare said the visitor was eath

The earthly people rejected that it was for them

Olodumare said it is compulsory to accept and welcome it

Ese 3.

A rijo, a r’ayo

A r’ayo, a rijo

Dífá fun Ogunda

Tii nlo ree sh’ana Oyeku

Won ni ko sakaale, ebo ni shishe

O gbébô, o rúbô

A rijo, a r’ayo

Ogunda ti gb’Oyeku niyawo

Ar’ayo arijo

Ogunda ti gb’Oyeku niyawo

We witness dancing and joy

We witness happiness and dancing

This was the Ifa cast for Ogunda

When going to request for Oyeku’s hand in marriage

He was advised to ffer ebo and complied

We witness dancing and joy

Ogunda has married Oyeku

We witness happiness and dancing

Ogunda has married Oyeku ashis wife.

3. OGUNDAGUNLOHUN

"Ogun Creates"

The Path Maker; Compulsive; Stubborn

This Odu relates to Ogun

Ogun led the second reconnaissance mission from heaven to earth

Reference to the need of some sort of protection. That protection relates to the need to survive rather 

than become the sacrifice for someone else's survival. 

Physical body element = Male Organs

Children would be disposed to be soldiers, butchers or burglars.

This Odu denotes War

This Odu denotes total victory

This Odu denotes total devastation

All of this client's good fortune is with his Ori.

Keeps the law away, prevents surgery.

One is dominated by events or by its passions.

Sometimes having a brutal or accidental end.

Without Ogun, no four-footed animal can be sacrificed, no infant's cord cut (separating him into individual 

life), nor the act of circumcision accomplished.

In traditional times, during court proceedings, one swears to Ogun.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?"

Shango replied that he accompanies

his followers on every journey, without

ever turning back.

They asked him: "But what if,

after a long journey, walking and walking,

you arrive at Koso, home of your fathers;

and they cook bean soup

and make yam pudding,

and give you kola and a rooster?"

Shango said: "After such satisfaction

I return home."

Then Shango was told

that he could not accompany followers

on a far journey without turning back.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?

Oya replied that she accompanies

her followers on every journey, without

ever turning back.

They asked her: "But what if,

after a long journey, walking and walking,

you arrive at Ira, home of your fathers;

and they slaughter a fat animal,

and put a pot of corn pudding

in front of you?"

Oya said: "After such satisfaction

I return home."

Then Oya was told

that she could not accompany followers

on a far journey without turning back.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?"

Obatala replied that he accompanies

his followers on every journey, without

ever turning back.

They asked him: "But what if,

after a long journey, walking and walking,

you arrive at Ifon, home of your fathers;

and they slaughter a hen with eggs,

and give you two hundred snails,

together with greens and melon?"

Obatala said: "After such satisfaction

I return home."

Then Obatala was told

that he could not accompany followers

on a far journey without turning back.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?"

Eshu replied that he accompanies

his followers on every journey, without

ever turning back.

They asked him: "But what if,

after a long journey, walking and walking,

you arrive at Ketu, home of your fathers,

and they give you a rooster,

and lots of palm oil?"

Eshu said: "After such satisfaction

I turn and go home."

Then Eshu was told

that he could not accompany followers

on a far journey without turning back.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?"

Ogun replied that he accompanies

his followers on every journey, without

ever turning back.

They asked him: "But what if,

after a long journey, walking and walking,

you arrive at Ire, home of your fathers,

and they give you fried beans, and a dog,

also a chicken, corn beer and palm wine?"

Ogun said: "After such satisfaction

I sing my Ijala chants,

loud and joyfully, all the way home."

Then Ogun was told

that he could not accompany followers

on a far journey without turning back.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?"

Oshun replied that she accompanies

her followers on every journey, without

ever turning back.

The asked her: "But what if,

after a long journey, walking and walking,

you arrive at Ijumu, home of your fathers,

and they give you flour pudding,

together with greens and corn beer?"

Oshun said: "After such satisfaction

I return home."

Then Oshun was told

that she could not accompany followers

on a far journey without turning back.

Orunmila says that on entering

a room with a low door,

we automatically bow.

Ifa, the question is:

"Who among the deities

accompanies their followers

on every journey, without

ever turning back?"

Orunmila replied that he accompanies

his followers on every journey, without

ever turning back.

They asked him: "But what if,

after a long journey, walking and walking,

you arrive at Igeti, home of your fathers,

and they give you two quick rats,

two fishes that beautifully swim,

two chickens with fat livers,

two goats heavy and pregnant,

two short horned cattle with big horns;

if they make mashed yams for you,

and prepare yam pudding;

if they give you well-brewed corn beer,

and atare, and give you good kola?"

Orunmila said: "After such satisfaction

I return home."

The they said to Orunmila

that he could not accompany his followers

on a far journey without turning back.

The Awo's were astonished.

They could not utter a word, for they did not

understand the parable.

Ifa, I confess my helplesness.

Please cloth me in wisdom.

Ifa, you are the leader,

I am the follower.

You are the wise one who teaches

wise things like one's father.

Ifa, the question is:

"Who among the deities

accompanies their followers on every journey,

without ever turning back?"

Ifa said: "It is Ori, Ori alone,

who accompanies his follower

on every journey, without

ever turning back."

When I have money it is my Ori

whom I praise.

My Ori, it is you.

When I have children it is my Ori

whom I praise.

My Ori, it is you.

All the good things I have on earth,

It is my Ori whom I praise.

My Ori, it is you.

My Ori, I salute you,

you, who does not forget his follower,

you who blesses his follower quicker

than any other deity.

No deity blesses a human being

without the consent of his Ori.

Ori, I salute you.

You who allows children to be born alive.

One whose offers are accepted by his Ori

has reason to dance and rejoice.

Ifa says that this person should offer

to his Ori. The offer is

8 pigeons and 16 times 4000 cowries.

And Ifa says that if this one

sacrifices to his Ori regularly,

his life will be good. 

Ese 5. Importance of worship.

Bi a ba se bo EEgun ni Eegun se ngbe ni

bi a ba se bo OOsa loosa se ngba

Bi a ba bope (Ifa) laboye

Nii se ni siju ire womi

Difa fun Orunmila

Baba nti ikole aye losi Ikole orun

O nlo gba irnwo ade bo wa saye lati odo Olodumare

It is how well one propitiates one’s Eegun that has its result

It is how well one proptiate sone’s Oosa (Orisa) that has its result

If one serves well his/her Ifa,

Ifa will equally bless the person

These were the messages of Ifa to Orunmila

When He was going to get one golden crown from Olodumare

It is how serious one serves his/her Orisa how well one gets compensated 

When, Orunmila told his friend his mission 

to Olodumare,

They asked him, why one, since your children were 

many, Orunmila replied them back thus;

it is meant for those that worship him wholeheartedly

Ese 6.

Isebi Isepa, Esubi ipaka, Ewon wojo wojo lese Odide,

Won ke koko fi oko lehin kule alara

Alara ko mo didahun won

Won pa alara, won gbe ogun ile alara lo

Isebi isepa, esubi ipaka, ewon wojo wojo lese odide,

Won ke koko fi oko lehin kule ajero

Ajero ko mo didahun won

Won pa ajero won gbe ogun ile ajero lo

Isebi isepa, esubi ipaka, ewon wojo wojo lese odide

Won dehin kule agbon miregun,

Won ba ohun imule nile nibe,

Won ni johun bi ara ile ife dehin o

Orunmila ni ero olufe dehin olele,

Crying koko fi oko behind alara’s house

Alara couldn’t respond, they killed alara

They took his property

Isebi isepa, esubi ipaka, chain on the legs of the parrot,

Crying koko fi oko behind ajero’s house

Ajero couldn’t respond, they killed ajero

And took his property

Isebi isepa, esubi ipaka, chains on the legs of the parrot,

They got to the backyard of Orunmila’s house

They met the imule items on ground

And greeted him as an awo

                                               4. OGUNDAROHUNLOHUN

This Odu informs us to be careful with friends.

Ese 1.

Ogunda did not give offence,

Ogunda did not cause pain,

it is not good to punish Ogunda"

were the ones who cast for Olowo,

on the day that he was told

to make sacrifice, in order not to

be punished his whole life long.

They said that never in his life

Olowo would be punished.

"What is the sacrifice?"

One pigeon, one sheep, 4400 cowries.

Olowo listened and made the sacrifice.

Always honor and respect other people;

it is better not to punish

the son of an honorable man.

A tree is honored

for its complicated shape;

albino's are honored

because of Obatala.

All of you should honor me.

Ese 2.

A chant for Ifa Odun

Alu gb’ore, alu aye

Difa fun Orunmila

Baba maa kunle soro jeun tuntun l’odun

Won ni ko rubo

Nitori awon ajogun buruku marun-un

Iku, gba gbin ki nr’aye s’oro

Alu gb’ore, alu aye

Arun, gba gbin ki nr’aye s’oro

Alu gb’ore, alu aye

Ija, gba gbin ki nr’aye s’oro

Alu gb’ore, alu aye

Ejo, gba gbin ki nr’aye s’oro

Alu gb’ore, alu aye

Ofo, gba gbin ki nr’aye s’oro

Alu gb’ore, alu aye

To celebrate and be blessed; to celebrate and have good health

Divined for Òrúnmìlà

        6. OGUNDASELOHUN

Some keywords are catastrophe, crisis, stagnation, loss of energy, cunfusion, 

destruction, dissatisfaction.

Ese 1.

Eguntan'Se cast for Orunmila Alade,

on the day that he was in serious trouble.

Orunmila was told that he should honor

his own Ori with a pigeon.

Ebo: 1 pigeon, 1 dog, palm oil and ewe.

The ewe must be used for bathing.

Ese 2.

Ogunda did not give offence,

Ogunda did not cause pain, it is

not a good idea to punish Ogunda"

was the one who cast for Olowo,

and told him to sacrifice in order

not to be punished during his life.

They said that he would never

in his life be punished. The sacrifice?

A pigeon, a sheep, and 4400 cowries.

Olowo listened and made the sacrifice.

Honor and respect others; it is better

not to punish the son of an honorable man.

A tree is honored because of its crooked shape;

an albino is honored because of Obatala.

You should all honor me. Ebo:

one pigeon, one sheep and eleven cowries.

Ese 3. You must return too your center - Isese.

E baa lo loo lo bi olo

E baa re ree re bi ere

Ibi ti e ti lo naa

Le o pada si

Difa fun Ojola

Omo Ere L'apa

E ma ma paa o

Eran ab'ohun ni o

e ye e ma p'Ojola

Omo Ere L'apa

Ifa ni Isheshe lo maa leke

Isheshe lo maa gbeniyan

No matter how far you wander like the grindstone

No matter how far you wind like the boa constrictor

It is your starting point

to which you shall all return

These were the declarations of Ifa to the royal python

the offspring of the boa constrictor of Apa town

Pray, do not slay it

Do not slay the royal python

The offspring of the boa constrictor of Apa town

Ifa says Isheshe (our traditionalism) will prevail

Isheshe will allow mankind to prevail.

                6. OGUNDABARALOHUN

Ese 1.

"A dancing floor is always noisy;

a battlefield is also noisy" cast for Ogun,

on the day that he wanted to engage Obara in a battle.

They told him he would win, but that he

should sacrifice in order for Obara

not to die in the fight. The sacrifice was

two baskets filled with loose sheets of paper

and leaves, two chickens, and 400 cowries. 

He listend and made the sacrifice.

They said: two chickens do not die in a fight.

Baskets filled with paper and leaves

cannot kill anybody when they are carried.

Ese 2.

Kùkùté ò mire jìgì

Díá fún Lánkosìn

Omo ajagun gbádé borí

Óní ibi e bá forò sí o

E má mà jé kó yè

Awo ni kùkùté ò mire jìbì

Awo ni Lánkosìn

Kùkùté ò mire jìbì.

         7. OGUNDADILOHUN

Ese 1.

Ogun decided to make a journey.

He wrapped up his baggage.

Orunmila said that Ogun's voyage

would be pleasurable, and that

he would return home safely.

The sacrifice was a rooster,

palm oil, kolanuts, and 4400 cowries.

Ogun listened, and made the sacrifice.

Ese 2.

Orule bage bage,

Difa fun Orunmila

Baba nloo soko Wuraola

Won ni ko kara nle ebo ni sise

Ela isode

Ifa lo to oko Wuraola se

Babalawo to gbo'fa a bi Wura nikun.

An old dilapidated rooftop (alias of awo)

Cast Ifa for Orunmila

When going to become Wuraola's husband

He was advised to do ebo

Ela isode, the Holy one

Ifa is the only one capable of marrying Wuraola

A well-learned Babalawo is endowed with golden attributes.

             8. OGUNDAGBELOHUN

Ese 1.

Alagba lúgbú omi kò kó eja l’ ômo

Odò ábátá sëgì- sëgì kò ba akan l’êru 

Alákàn gbé’nú òkun jùgbàda jùgbudu

D’ifá fun önì àwààkà

Wôn ní Wôn ma le kúrò ní ilé baba rë

önì àwààkà, ìwo lo ni odò, ìwo lo ni ibú

Kò sí eni tí yó gba odò l’ôwô önì

Kò sí eni tó ma gba odò l’ôwô önì

Kò sí eja tó máa gba odò l’ôwô önì

Oni awaaka, ìwo lo l’odò ìwæ lo n’ ibú

Kò sí eni tó ma gba odò l’ôwô önì

The sea does not harm the baby fish

The swamp does not scare the crab

Crab lives in the ocean with relish

Divined for the Mighty Crocodile

They threatened to drive him away from his father’s house (inheritance)

Mighty crocodile, you own the sea and its surroundings

Mighty Crocodile no one will run you away from your habitat

No one will run you from your habitat

No fish can take the river from the crocodile

Crocodile, you own the river and its surroundings

No one can take the river from the Crocodile

Ese 2.

Aroode

Odofin Ode

Ojomu l’ode

Aromoro yaa

Oba aroye

Eyin le şe fa fun olu

Ti Olu fi ndagbaa ilu

Eyin le şe fun alaworo, alaworo ndoşu

Eyin le şe fa fu oba lalede Oyo

To fila

To fiju gbogbo oba lo

Ifa, o to gege ki ewo şe Ifa temi fun mi

Ki nla

Ki nju gbogbo egbe mi lo

Tori, Orisa lo loje

Orisa lo ni şeşe efun

Abadaba alagemo

ti alagemo ba da ni Orisa ngba

Ibi ti Abamoda ba subu si

Ibe ni nla a si

Mo dabaa owo nla nla

Mo dabaa ile kiko

Mo dabaa ibujokoo ire

Mo dabaa ogbo

Mo dabaa ato

Mo dabaa ire gbogbo

Ifa o to gege ki o wa şe ola temi fun mi. aşe 

Aro the witness

Odofin the witness

Ojomu the witness

He who pacifies mother and child

Aroye king

You did Ifá work for Olu

And he became custodian of the agba drum

You did Ifa work for alaworo (Orisa priest)

His tuft crown became a symbol of authority

You did Ifa work for the oba of Oyo

He prospered

More than the other oba

Ifa, it is time for you to bless me abundantly

That I may prosper

More than my peers

Because Obatala is in command of lead

Obatala is in command of sese efun (beads)

The chameleon is blessed with the ability to make its wishes manifest

Chameleon’s wishes are always granted by Obatala

Wherever abamoda is planted

It grows wild

I wish for riches

I wish to have my own house

I wish for a good spouse and family

I wish for long life

I wish for health

I wish for all the good things in life

Ifa, it is time that you grant my wishes. 

It is time you bless me with prosperity.

Ese 3.

"Kanrangbada-Akara-ngbada!

Ile owa ni mo wa

Ki owo titun o wa mi wa

Ki aya titun o wa ni wa

Ki omo titun o wa ni wa ati beebe

Bi omode bafi oju ba Alakara a so işu nu

Ogundasoriiref’Ogbe, kioşe oriire fun mi

Ewe Ifa naa: Fi àkàrà fule mefa je Odu Ogundasoriiref’Ogbe

Ti a tite ni iye-irosu, tiafe Ifa tiowo

Loke yi si. Fi aşo rere bo’ra kio joko lori eni

Daradara kiotoo sa Ifa yi

"Kanrangbada-Akara-ngbada!

I am in Owa's house.

Let new money find me.

Let new women find me.

Let new children find me.

when a new child sees Alakara,

it will cast away its piece of yam.

Ogundasoriiref'Ogbe, give me prosperity".

Medicine: eat six fresh bean cakes or akara-fule,

and the iyerosun in which Ogundasoriiref'Ogbe

has been marked and over which the above

prayer has been said. To use this medicine

one must be immaculately dressed,

and sit on a good mat.

Ese 4.

I greeted them at Ire they did not respond. They chose to be silent towards me. I asked them why I greet 

them at Ire without their answering me, And for them to be silent towards me? They responded that there 

was a quarrel between Onife and Orunto. They asked me to wait. And adjudicate over their case. I 

responded that youths cannot adjudicate over the case of elders. Had it been that it is possible for youths to 

do so I would have declared that Onife is right while Orunto is guilty. Onife says’ “Thank you son.” He asked me where I had known him before and I responded that I knew him at Ido the home of Ogun. I 

knew him at Idoro Mawuse. I knew him in the home of Iyanda, the blacksmith, Where the shell of the 

snail is being molded in anticipation of its creation. Where the shell of the tortoise is being molded in 

anticipation of its arrival. Where fresh skin is being prepared for the snake. I knew him at the very peak of 

the new palm frond. I knew him where the new palm frond was at its peak. I knew him at as the male ape, 

which uses its head to ward of death. I knew him as the male ape to ward off affliction. I knew him as the 

male ape, which uses its head so to block off evil spirits. These were the declarations of Ifa to Orunmila 

when living in the midst of wandering ghosts.

Ese 5. 

emphasizes the necessity of honesty and integrity 

Eke re'bi ogun odun ko de

Deceit travelled for 20 years and didn't return

Eke re ajo osu mefa ko bo

Deceit even journeyed for 6 months without returning

Otito inu ni ajeku ju iro lo.

The left over remnants of Inner Truth is still greater than falsehood

A dia fun Baba Imale ab'ewu-gereje

This was divined for the Imale with long flowing beards like robes.

A ni biwon d'aye tan iro ni won a maa pa.

They said that when he gets to the world he will just be a liar.

Won ni ki won rubo, won ko won ko rubo.

They were told to make sacrifice but they refused

Iro na ni awon Imale npa titi di oni oloni.

Thus have muslims been liars up till this day.

Won a ma wipe awon ngbaawe Olorun ni odoodun.

They keep claiming that they are fasting for Olorun annually

Esu wa to won lo nijokan

So Esu got on their case one day

O bere lowo won pe

He asked them a question

Kini Idi re ti won maa nwipe awon ngbaawe Olorun ni Odoodun?

Why is it that you claim to be fasting for Olorun annually

E nso nipa eyi pe Olorun ku Ni?

Are you suggesting that Olorun is dying

Tabi o ni ibanuje?

Or that Olodumare is distressed

Olorun ko ha je Otito-inu bi?

Is Olorun not Essential Truth

O ni Hen, ngbaawe Olorun, Olorun kiiku

He said Heen! You are fasting for Olorun, yet olorun is not threatened by death

Edumare kii s'okunrun

Edumare is never sick

Oran ibanuje kiiba Olodumare.

Olodumare is never distressed

Lile ni Esu le agbajo won

Esu had to chase them away

Nitorinaa, gbogbo won si tuka lo.

because of that they were dispersed

Orin ti esu ko ni ojo naa ni: 

This is the song that Esu sang on that day

A maigboku Olodumare o, 

We've never heard of the death of Eledumare

A f'eke o a f'era

Only the death of the deceitful, and the mendacious.

Ese 6. 

Ifa wishes this person well. He/she will be more renowned than many of his contemporaries. Ifa 

asks him/her to sacrifice to his/her Ori. He should gather many people and serve them to the people 

as sacrifice to his Ori. Good things will come calling to her house.

Omonidindinrin, the Babalawo for Ori

Cast divination for Ori

Ori is venturing priesthood in the yard of a wealthy man

“This yard that I am going to..would life please me? Ori asked

they told Ori to perform sacrifice and he did

when he got to the yard of the wealthy man he was well cared for

life pleased Ori and afterwards he started to dance

he said that this was exactly what his Babalawo said would happen

Omonidindinrin, the Babalawo for Ori

Cast divination for Ori

Ori is venturing priesthood in the yard of a wealthy man

Wealth, it is my house that you should come calling to – Omonidindinrin

Beancakes would nonetheless enter the house of a wealthy man

Wives, it is my house that you should come calling to

Beancakes would nonetheless enter the house of a wealthy man

Children, it is my house that you should come calling to

Beancakes would nonetheless enter the house of a wealthy man

All good things, it is my house that you should come calling to

Beancakes would nonetheless enter the house of a wealthy man

Ese 7.

Agongo sigo sigo

Agongo sigo sigo

A difa fun Ogunda ti o eyin wa

Ti o bori Ogbe mole

Ebo n won ni o şe

Ogunda ba rubo

Ni wa n jo n ni n yo

Ni n yin àwôn Babalawo

Àwôn Babalawo n yin Ifa

OAgongo sigo sigo

Agongo sigo sigo

A difa fun Ogunda ti o eyin wa

Ti o bori Ogbe mole

Ebo n won ni o şe

Ogunda gbebo nbe

O rubo

Ogunda teyin wa o

O bori Ogbe mole

Ori rere n tireere

Agongo sigo sigo

Agongo sigo sigo

Cast divination for Ogunda coming from behind

He came from behind to outshine Ogbe

He was asked to perform sacrifice

Ogunda performed the sacrifice

He then started to dance and rejoice

Agongo sigo sigo

Agongo sigo sigo

Cast divination for Ogunda coming from behind

He came from behind to outshine Ogbe

He was asked to perform sacrifice

He performed the sacrifice

Ogunda came from behind

He outclassed Ogbe

Ori rere n tireere

Ese 8.

Dishonesty usually kills a liar

Treachery usually destroys the treacherous

You, who call white black

Olodumare is watching you above

You who call teak leaf Oriro leaf

Olodumare is watching you above

Ese 9.

Eke a pa elekee

Odale a pa Odale

Oun ti a ba se nisale ile

Oju Olodumare nii too

Dia fun Amookun-se-ole

To ni oba aye ko ri oun

Bi oba aye ko ri o nko ni bee lawon babalawo toun wi

Oju Olodumare nwo o

Lying (gossiping) will kill the liar

Betrayal will kill the betrayer

Whatever you do in a hidden place

Olodumare is aware of

These are the declarations of the oracle to

he-who-uses-cover-of-darkness-to-steal

And he says nobody takes notice

If worldly kings did not see you

Olodumare is looking at you.

                9. OGUNDASALOHUN

MY WORDS

Olodumare, Olohun eni o ni gbogbo ohun, ti a npe loruko to wuwa. Gbogbo ohun ti Olohun ni o, a fi ohun fun ohun, a fi ohun ke ohun, a fi ohun tun ohun se, a fi ohun ba ohun je. Olohun ni nje ohun ti a fun loruko, ohun loruko gbogbo ohun kohun ni pile ti de aye to wa to a npe loruko kan.

القدير، الله الذي يملك كل شيء، المسمى بالاسم الجميل.  كل شيء لله، نعطي الأشياء بالأشياء، نقطع الأشياء بالأشياء، نصنع الأشياء بالأشياء، ندمر الأشياء بالأشياء.  الله هو ما أُعطي اسمًا، واسم كل ما جاء إلى هذا العالم يسمى باسم.

Alqadir, Allah aladhi yamlik kula shay'in, almusamaa bialaism aljamil. Kulu shay' lilhi, nueti al'ashya' bial'ashya'i, naqtae al'ashya' bial'ashya'i, nasnae al'ashya' bial'ashya'i, nudamir al'ashya' bial'ashya'i. Allah hu ma 'uety asman, waism kuli ma ja' 'iilaa hadha alealam yusamaa biasmi.

Ori ati ohun pelu oja rira, eniyan ni ayan waye lati jise kan nire tabi ibi laaye kan. Ori  sa o waye, ori sa o lesa, ti o ba si ori ni, o ba ti waye, o ba ti wa laaye, o ba ti loruko rara. Ori ati ayanmo ohun kohun lo mo iru oja ti yota tabi yora loja aye. Gbogbo ohun lorisa Olohun ni nsa ohun re lesa toripe ohun lori ohun ni gbogbo ohun kohun. Eniyan tabi ohun la pe orisa ki se Olohun. Eleda eniyan ati ohun kohun. 

مع التسوق، الرأس والجسم، لدى الأشخاص خيار العمل في مكان ما أو مكان للعيش فيه.  الرأس يولد، الرأس هو الليزر، إذا كان هناك رأس فقد ولد، إذا كان حياً، إذا كان مشهوراً أصلاً.  يعرف الرأس ومصير النواة نوع السوق المختلف أو الأسرع في العالم.  كل الأشياء في حضرة الله لها سببها الخاص، لأن الأشياء التي فوق الأشياء هي كل الأشياء.  الناس أو الأشياء تسمى آلهة، وليس الله.  خالق الإنسان والشيء.

mae altasuqi, alraas waljisma, ladaa al'ashkhas khiar aleamal fi makan ma 'aw makan lileaysh fihi. alraas yualdu, alraas hu alliyzar, 'iidha kan hunak ras faqad wulada, 'iidha kan hyaan, 'iidha kan mshhwraan aslaan. yaerif alraas wamasir alnawaat nawe alsuwq almukhtalif 'aw al'asrae fi alealami. kulu al'ashya' fi hadrat allah laha sababuha alkhasa, li'ana al'ashya' alati fawq al'ashya' hi kulu al'ashya'i. alnaas 'aw al'ashya' tusamia alahatan, walays allah. khaliq al'iinsan walshay'i.

Agbara ohun tabi eniyan ninu agbara Olohun ni, ise Olohun ni gbogbo fi se, lilo agbara ohun lati fi se ohun tabi eniyan ni nkan ti Olohun ni o. Igbinyanju awon agbe ni imo, oye ati akiyesi gbogbo ohun kohun ko ye ko so ohun di alagbara ju Olohun lo. Olohun lo lere ati igbehin agbara kan, ohun tabi eniyan le ma bawaleru ki se Alagbara bi o se Olohun. 

إن قوة الأشياء أو الأشخاص هي في قوة الله، وكل شيء يفعله الله، واستخدام قوة الأشياء لصنع الأشياء أو الناس هو أمر الله.  إن جهود الفلاحين في المعرفة والفهم والوعي بكل شيء لا تجعل الأمور أقوى من الله.  الله قوي وذو القوة المطلقة، يمكن أن تكون الأشياء أو الأشخاص أقوياء وليسوا بنفس قوة الله.

'iina quat al'ashya' 'aw al'ashkhas hi fi quat Allah, wakuli shay' yafealuh Allahu, wastikhdam quat al'ashya' lisune al'ashya' 'aw alnaas hu 'amr Allah. 'iina juhud alfalaahin fi almaerifat walfahm walwaey bikuli shay' la tajeal al'umur 'aqwaa min Allah. Allah qawiun wadhu alquat almutlaqati, yumkin 'an takun al'ashya' 'aw al'ashkhas 'aqwia' walaysuu binafs quat Allah.

Imo ohun kan ko po to bi ko se ninu opolo ohun lati se ohun miran, loruko ohun lamo die ni iwa ohun na ati ise ti yo se. ohun ti amo lo ni oruko,ohun ti ani la nlo fun ohun miran. Die ninu imo ni ti eda kan gbogbo imo tokun ti awon elomiran ni ati Onimo gbogbo ohun kohun ni ikoko ati gbangba. Gbogbo ohun ko mo ara won a fi Olohun lo mo.

إن معرفة شيء ما لا تكفي إذا لم يكن هناك شيء في العقل لفعل شيء آخر، باسم الشيء وسلوك ذلك الشيء والعمل الذي سيتم القيام به.  ما نستخدمه هو اسم، وما نستخدمه حتى لشيء آخر.  إن المعرفة التي يمتلكها كائن واحد أكثر من كل المعرفة العميقة للآخرين، ورب كل شيء هو السر والعلن.  كل الأشياء لا تعرف بعضها البعض، لكن الله يعرفها.

'iina maerifat shay' ma la takfi 'iidha lam yakun hunak shay' fi aleaql lifiel shay' akhra, biasm alshay' wasuluk dhalik alshay' waleamal aladhi sayatimu alqiam bihi. ma nastakhdimuh hu asma, wama nastakhdimuh hataa lishay' akhra. 'iina almaerifat alati yamtalikuha kayin wahid 'akthar min kuli almaerifat aleamiqat lilakhrin, warabi kuli shay' hu alsiru walealana. kulu al'ashya' la taerif baeduha albaedu, lakina Allah yaerifuha.

Ebo ati etutu, olubo eun ni fun eun lonje ki ara de arebipa ki ba eniyan tabi eda miran. Ipese fun ohun ti Olohun to je dada abi aidaa. Ebo eda pelu ohun rere tabi ohun buburu, ebi ni nje eun o je ebo, igberaga n je enu o muti ni won ati amupara. Etutu ni a fi tu ko tuba ko tu se nise. Igbagbo o yato, agboye ni o se, bi a fe lohun kan ohun lati fi ropo ohun na. Ma sebo ma setutu ma se ohun kohun ti Olohun ni o se lati okan wa. Ebo le je onje ki etutu so je etu abi ogun iwosan, awon mejeji fun ohun ni ki se fun Olohun. iku, arun, oke, omi, afefe, eranko, eniyan ati bebe lo le fun ni abetele, ebo tabi etutu lati ri oju rere re.

الأضحية والكفارة، فهو الذي يعطيه الوعد بأن جسده لن يؤذي الآخرين أو الحيوانات.  الرزق بما شاء الله خيراً أو شراً.  والذبيحة بالخير أو الشر، فهي الجوع الذي يأكلها وهي الأضحية، وهي الكبرياء تجعلها سكراناً ومسكراً.  الكفارة تتم بدون استغفار ولا تجدي نفعا.  الإيمان مختلف، فهو ما تفعله، إذا كنت تريد تغيير شيء إلى شيء ما.  لا تكن باردًا، لا تفعل أي شيء قد فعله الله من قلوبنا.  يمكن أن تكون الذبيحة طعامًا، بحيث تكون الكفارة ذبيحة أو معركة شفاء، وكلاهما يقدم الأشياء لله.  ويمكن تقديم الموت والمرض والجبال والماء والهواء والحيوانات والناس والأشياء كعذر أو تضحية أو كفارة لرؤية وجهه الطيب.

Al'udhiat walkafaaratu, fahu aladhi yuetih alwaed bi'ana jasadah lan yudhi alakharin 'aw alhayawanati. Alrizq bima sha' allah khyraan 'aw shraan. Waldhabihat bialkhayr 'aw alshari, fahi aljue aladhi yakuluha wahi al'udhiatu, wahi alkibria' tajealuha skranaan wmskraan. alkafaarat tatimu bidun aistighfar wala tujdi nafea. Al'iiman mukhtalifun, fahu ma tafealuhu, 'iidha kunt turid taghyir shay' 'iilaa shay' ma. la takun bardan, la tafeal 'aya shay' qad faealah allah min qulubina. Yumkin 'an takun aldhabihat teaman, bihayth takun alkafaarat dhabihatan 'aw maerakat shifa'i, wakulahuma yuqadim al'ashya' lilhi. Wayumkin taqdim almawt walmarad waljibal walma' walhawa' walhayawanat walnaas wal'ashya' kaeudhr 'aw tadhiat 'aw kafaarat liruyat wajhih altayibi.

Olohun ti o ni ohun ti o le se ohun gbogbo, se mi ni enirere, oluserere ati olugbarere ni gbogbo aaye laaye ni gbangba aye ati ikoko orun ti o pamo. Gbogbo ohun labe Olohun gbohun mi se ohun kohun ti mo fe se. Gbolohun mi le le lagbara Olohun lo ni ohun  ati ohun mi, ohun lo do ohun gbogbo. oro ni Olohun iwo ni for okan mi. Gbadura mi gba ero mi ni rere. Amin.

الذي لديه القدرة على كل شيء، اجعلني محسنًا ومسليًا ومحسنًا في كل مساحة معيشة في العالم المفتوح وسر الجنة الخفي.  كل شيء تحت الله يسمعني وما أريد أن أفعله.  يمكن أن تكون كلمتي قوية، فالله هو صوتي، وصوتي هو كل شيء.  الله هو كلامك لقلبي.  أرجو أن تتقبلوا رأيي.  آمين.

aladhi ladayh alqudrat ealaa kuli shay'in, aijealni mhsnan wmslyan wmhsnan fi kuli misahat maeishatan fi alealam almaftuh wasiri aljanat alkhafi. kulu shay' taht allah yasmaeuni wama 'urid 'an 'afealahu. yumkin 'an takun kalimati qawiatan, fallah hu sawti, wasawtiun hu kulu shay'in. allah hu kalamuk liqalbi. 'arju 'an tataqabaluu rayi. amin.

Ona kan soso lo de odo Olohun ki se ona to han, ona na pamo so ninu okan ti ero ngbe ti ise ero ntele. Kokoro ati agagodo igbagbo ati ireti ni ero okan ti se lekun ti wole si Ile isin ti a nti sin Olohun tabi ohun pelu gbolohun ope. Ma beru ina to njo igi tabi irin, ma beru omi to pa ilu run, ile riri abi iji afefe lokan re ju Olohun lo, gbogbo ohun wa pelu Olohun ni.

هناك طريق واحد فقط إلى الله وهو ليس الطريق المرئي، الطريق مخفي في قلب العقل الحي ذي التفكير السابق.  إن بذرة وحبة الإيمان والرجاء هي فكر القلب الذي تقوى ودخل الهيكل حيث نعبد الله أو الأشياء بالكلمات الطيبة.  لا تخف من النار التي تحرق الخشب أو المعدن، لا تخف من الماء الذي يدمر المدينة أو المنزل أو العاصفة، عقلك أفضل من الله، كل شيء عند الله.

hunak tariq wahid faqat 'iilaa Allah wahu lays altariq almaryiy, altariq makhfi fi qalb aleaql alhayi dhi altafkir alsaabiqi. 'Iina bidharat wahabat al'iiman walraja' hi fikr alqalb aladhi taqawaa wadakhal alhaykal hayth naebud allah 'aw al'ashya' bialkalimat altayibati. la takhifu min alnaar alati tahriq alkhashab 'aw almaedina, la takhifu min alma' aladhi yudamir almadinat 'aw almanzil 'aw aleasifata, eaqluk 'afdal min allahi, kulu shay' eind Allah.

Bi ire se nsan ire, ika se gba esan ika, be ni okunkun yato imole ni gbogbo daradara se yato si ohun buruku, aso mimo yato si aso ari, iwa rere yato si iwa buruku. Bi o se ore ti kogbe o, oni ika ninu ni. Ki olore to ja si koto, imona yo wa fi mona. Iwa ki fi oniwa sile rara, ohun ti a gbin la o ja ni gbehin. Oti ki pa igo ti omi oti ni oti one. Gbogbo ohun ti se  ni tele waka kiri.

فكما يجازى الخير بالحسنة، والشر بالشر، والظلمة تختلف عن النور، والخير يختلف عن الرديء، والملابس الجيدة تختلف عن الملابس القذرة، والسلوك الجيد يختلف عن السلوك السيئ.  إذا فقدت صديقك، فأنت قاس.  قبل أن يذهب الخير إلى الباطل يأتيه النور.  لا ينبغي أبدا أن نترك الأخلاق وراءنا، فما زرعناه سينمو في النهاية.  الكحول الذي يقتل زجاجة الكحول هو الكحول.  كل ما فعله هو التجول.

Fakama yujazaa alkhayr bialhasanati, walsharu bialshar, walzulmat takhtalif ean alnuwri, walkhayr yakhtalif ean alradi', walmalabis aljayidat takhtalif ean almalabis alqadhirati, walsuluk aljayid yakhtalif ean alsuluk alsayiyi. 'Iidha faqadat sadiqaka, fa'ant qasi. qabl 'an yadhhab alkhayr 'iilaa albatil yatih alnuwr. la yanbaghi 'abadan 'an natruk al'akhlaq wara'ana, fama zaraenah sayanmu fi alnihayati. Alkuhul aladhi yaqtul zujajat alkuhul hu alkuhula. kula ma faealah hu altajawli.

A word

in the word the intonation be, in the word the meaning be, in the word all things made. The things in words to be, all are natural to be it may call any names we like. The prayers mean mentions  or naming needs in words or praises for feedbacks or supplications for reasons. The things are named in words of a word(God) the beginning from thoughts. All things present  and presented in words or names, The word is God. The positive or negative words, the word is the creator of beings. All  researchers begin with hypothetical words to a result, a praying without works or jects is goalless. A project is a word means God is a project for the enlighted one because the alphabets are a word or sound to create, alphabet can also cancel a creation, a word or God. The plants or any things may be sacred the worshippers are supplied in words or names for feedbacks, we are all, A word or words worshippers. A word makes the words and worlds. The enlightened beings believe in  a word or words never in images but a word can be imaginated to a reality. All reality are from illusions, a word can be recorded and revisited in ages. A word is the God creator of the words or gods and goddesses. This is not justified praising images but a word, we can do without reality the images, symbols and idols-beings or gods and goddesses, the wises and wisdom of the world, a word.  Be and it all be of the hidden or visual existence. A word knows all things and do all things no limitation in a word(God) in kinds and mankinds. 

في الكلمة يكون التجويد، في الكلمة يكون المعنى، في الكلمة يكون كل شيء.  الأشياء الموجودة في الكلمات، كلها طبيعية ويمكن أن نسميها بأي أسماء نحبها.  والأدعية هي الذكر أو تسمية الحاجات بالألفاظ أو التسبيح على ردود الفعل أو الدعاء بالأسباب.  وتسمى الأشياء بكلمات كلمة (الله) ابتداء من الخواطر.  كل الأشياء حاضرة ومقدمة بكلمات أو أسماء، الكلمة هو الله.  أما الكلمات الإيجابية أو السلبية، فالكلمة هي خالق الكائنات.  يبدأ جميع الباحثين بكلمات افتراضية تؤدي إلى نتيجة، وهي أن الصلاة بدون أعمال أو مشاريع لا هدف لها.  المشروع هو كلمة يعني الله هو مشروع للمستنير لأن الحروف الهجائية هي كلمة أو صوت لخلق، الأبجدية يمكن أيضا أن تلغي خلقا أو كلمة أو الله.  النباتات أو أي أشياء قد تكون مقدسة يتم توفيرها للعابدين بالكلمات أو الأسماء للتعليقات، فنحن جميعًا عبادة كلمة أو كلمة.  الكلمة تصنع الكلمات والعوالم.  إن الكائنات المستنيرة لا تؤمن بكلمة أو بكلمات أبدًا في الصور ولكن يمكن تخيل الكلمة على أرض الواقع.  الواقع كله من الأوهام، والكلمة يمكن تسجيلها وإعادة النظر فيها على مر العصور.  الكلمة هي الله خالق الكلمات أو الآلهة والإلهات.  وهذا ليس مبررا تمجيد الصور بل كلمة، يمكننا أن نستغنى عن الواقع من صور ورموز وأصنام الكائنات أو الآلهة والإلهات، وحكماء العالم وحكمته، كلمة.   كن فيكون كل ذلك من الوجود الخفي أو المرئي.  كلمة تعرف كل شيء وتفعل كل شيء، لا حدود لكلمة (الله) في الأنواع والبشر.

ORO KAN

 nínú ọ̀rọ̀ náà ìtúmọ̀ jẹ́, nínú ọ̀rọ̀ náà, ohun gbogbo tí a dá.  Awọn nkan ti o wa ninu awọn ọrọ lati jẹ, gbogbo jẹ adayeba lati jẹ pe o le pe eyikeyi awọn orukọ ti a fẹ.  Awọn adura tumọ si mẹnuba tabi awọn iwulo lorukọ ninu awọn ọrọ tabi awọn iyin fun awọn esi tabi awọn ẹbẹ fun awọn idi.  Awọn ohun ti wa ni orukọ ninu awọn ọrọ ti a ọrọ (Ọlọrun) ibere lati ero.  Ohun gbogbo ti o wa ati ti a gbekalẹ ni ọrọ tabi awọn orukọ, Ọrọ naa ni Ọlọrun.  Awọn ọrọ rere tabi odi, ọrọ naa ni ẹlẹda ti awọn eeyan.  Gbogbo awọn oniwadi bẹrẹ pẹlu awọn ọrọ arosọ si abajade kan, gbigbadura laisi awọn iṣẹ tabi jects ko ni ibi-afẹde.  Ise agbese jẹ ọrọ kan tumọ si pe Ọlọrun jẹ iṣẹ akanṣe fun ẹni ti o ni imọlẹ nitori pe awọn alfabeti jẹ ọrọ tabi ohun lati ṣẹda, alfabeti tun le fagilee ẹda, ọrọ kan tabi Ọlọhun.  Awọn ohun ọgbin tabi eyikeyi nkan le jẹ mimọ awọn olujọsin ni a pese ni awọn ọrọ tabi awọn orukọ fun awọn esi, gbogbo wa ni, Ọrọ tabi awọn olujọsin ọrọ.  Ọrọ kan ṣe awọn ọrọ ati awọn aye.  Awọn eeyan ti o ni oye gbagbọ ninu ọrọ kan tabi awọn ọrọ rara ni awọn aworan ṣugbọn ọrọ kan le ni ero si otito.  Gbogbo otito ni o wa lati iruju, a ọrọ le ti wa ni gba silẹ ati ki o tunwo ni awọn ọjọ ori.  Ọrọ kan jẹ Ọlọrun ti o ṣẹda awọn ọrọ tabi awọn oriṣa ati awọn ọlọrun.  Eyi kii ṣe idalare awọn aworan iyin ṣugbọn ọrọ kan, a le ṣe laisi otitọ awọn aworan, awọn aami ati awọn oriṣa- eeyan tabi awọn oriṣa ati awọn oriṣa, awọn ọlọgbọn ati ọgbọn ti agbaye, ọrọ kan.   Jẹ ati pe gbogbo rẹ jẹ ti aye ti o farapamọ tabi wiwo.  Ọrọ kan mọ ohun gbogbo ko si ṣe ohun gbogbo ni opin ninu ọrọ kan (Ọlọrun) ni iru ati eniyan.

ORI LOSA

Olóhùn(the owner of sounds) ohùn Olohun wa lati ibere ti fi nje Olóhùn (the voice) ti o si fida aye ati gbogbo ohun ninu re. Ohun(things) wa lati ara ohun(voices), Olòhun je eni onigbogbo ohun ati ohùn(voices). Ohùn(voices) Olohun ni ohun(things) Olohun. O ya ohùn-olóhùn lo fi se ohun kóhun, Olóhun lo ni ohun ati ohùn na. irù-ímòlé(light) wo leyi lo di irumole tabi irù-ímolé(knowledge of land) wo leyi. Ori ni oruko ti a sa lesa kan Eleda, Be ni Ori masa awon ohun kan lesa lati di ohunesa tabi orisa. Eni ori sa ko ni ki esa ohun, gbogbo ohun lori sa, lo ni oruko ti nje bi won pe. Ijinle igbagbo be ninu asa Yoruba lade. Orí lábà pe lábà fi eni ori sa sile tori nigbati ori gbeni nibo ni eni ori sa wa.

صاحب الأصوات صوت الله منذ البدء خلق الصوت وخلق العالم وكل ما فيه.  الأشياء تأتي من الأصوات، فالله مالك كل الأشياء والأصوات.  أصوات الله هي أشياء الله.  لقد استخدم صوت المتحدث لفعل أي شيء، المتحدث هو الصوت والصوت.  أي نوع من النور (النور) هذا الذي يصبح ظلمة أو أي نوع من النور (معرفة الأرض) هذا.  أوري هو الاسم الذي يطلق على الخالق، لذلك لا يسمح أوري لأشياء معينة بأن تصبح حيوانات أو آلهة.  وصاحب الرأس لا يريد ذلك الشيء، فكل ما على الرأس، يسمى باسم ما يسمونه.  عمق الإيمان بثقافة اليوروبا.  الرأس يترك الرأس ويترك الرأس خلفه لأنه عندما يكون الرأس هناك، من أين يأتي الرأس.

KADARA

Tani emi? kinni mo je? kinni momo? ni bo ni mo wa? kinni mo le se? ayafi  Olohun. Kadara Olohun ni be ti fi be laye. Aimoye ojo ti ro ti ilè fa mu. Aimoye ilé ti o ti di ilè. Aimoye iyefun ti afefe ti gba lo. Aimoye òjò ti osu ti koro sile. Aimoye ojó, osu ati odun ti koja lo lori eda eniyan ati ohun kohun. Ari won ni igba kan a o ni to won mo nigba miran ni, ami re yo pare pelu. Ayafi oluserere ti o fun ara re, fun idunnu ara re, fun aponle ara re ati ninu awon ara Ile re. Oro ogun(herit) ni o nmu ogun jija sele. Idile eni ni ipile kadara eni. kinni lose ti o gba ibe waye? o ti je ti abi mi si be? Ayafi Olohun. Ki si ohun kan ayafi Olohun o, agbara, ogbon, oye, imoran, ola ati lola, iku ati imasemi ohun Olohun ni, ohun aye Olohun fi se aye ni. Awon wonyi ni ikolona, epo ati atupa kadara. 

من أنا؟  ماذا أكلت؟  ما أمي؟  لماذا انا هنا؟  ماذا يمكنني أن أفعل  إلا الله.  وقدر الله أنه حي.  وقد تسببت العواصف في هطول أمطار لا حصر لها.  عدد لا يحصى من المنازل التي أصبحت منازل.  يتم امتصاص كميات لا حصر لها من الهواء.  لقد سقطت أشهر لا تحصى من الأمطار.  لقد مرت أيام وشهور وسنوات لا تعد ولا تحصى على البشر والأشياء.  في وقت ما سوف نعرفهم وفي أوقات أخرى سوف تختفي العلامة أيضًا.  إلا الرياضي الذي يبذل نفسه من أجل سعادته ومن أجل عائلته وبين أفراد أسرته.  إنها كلمة الحرب (الإرث) التي تسبب حرب السرقة.  عائلة الفرد هي أساس مصير الفرد.  ما هو الخطأ الذي يحدث؟  هل كانت مملوكة لي أم لا؟  إلا الله.  لا إله إلا الله، القوة والحكمة والعلم والهدى والعز والعز، والموت والخلود هي أشياء الله، وأشياء الحياة هي الأشياء التي جعل الله بها الحياة.  هؤلاء هم التاج والزيت ومصباح القدر.