1. OSEGBELOHUN
If I see Death I would crush him in a fight."
Woroji, woroji! wowo! (what a frightful scene to behold !)
If I catch sight of plague, I would worst him in combat;
Woroj, woroji! wowo! what a frightful scene to behold!)
Death fled away, In fear of Orunmila;
Plague took to flight to avoid Orunmila.
Copy the seal and put into the centre of an Apple for seven days ánd bury into ground on a field.
2. OSAYEKULOHUN
Osayeku, to go running here
and to go running there, will Death
disappear from somebody's head"
was cast for Branch of a tree, on the day
that he was about to be torn off by a strong wind.
The sacrifice was made, the wind came,
but the branch stayed in place.
Ebo: one turtle, 1 pigeon and some money.
Ifa says that the day of the storm
may already have arrived. This person has,
at the first sign of the upcoming storm,
not a second to loose. This person offers right now.
Osayekumerinwa egandeye mi je bu oba koso. Copy the seal and put it inside an Apple for 24hr and search it into paste, taste little part throw the remaining away.
3. OGBELARALOHUN
Ogbè achieved amazing things but the critics remained. Ifa accomplished everything successfully, but the
slanderers continued to exist. Ifa divination was done for Èdú, offspring of the one who brings forth one
extraordinary thing after another; offspring of one who produces wonders upon wonders. The wondrous
things which Ifa brings forth cannot be ruined. They simply continue to multiply. The wonderful things Ifa says
that I am to accomplish cannot be destroyed either.
A copy of this seal in a white glass jar of comwarm wood powder pour bee honey it and mix well to be licking every morning.
4. ODIWONRINLOHUN
"I wouldn't die, I must live"
was cast for Palmtree, on the day
that he received instructions to sacrifice,
for him to stand firmly on the earth,
and escape death.
The sacrifice was a sheep, a gong,
44,000 cowries, and ewe.
Palmtree listened, and made the sacrifice.
He was assured that he would stand firmly
on the ground, having a long life.
Ewe: wash the Ikin with Kuti leaves
and place the bell or gong on the Ikin.
The song goes like this:
"I am ashamed to die, instead
of dying I become the Kuti leaf".
Sing this song four times, accompanied
by beating the gong. The client
must bath with the Kuti water.
Ebo: one sheep, one bell,
44,000 cowries and ewe.
A copy of this seal in a white glass jar of comwarm wood powder pour bee honey it and mix well with pressed juice apples to be licking every morning.
honour,greatness,longlife.
OKANBARALOHUN
If you see Okanran fall
to the right, and Obara falls to the left,
then a there may be challenges coming either
in a literal or in a metaphorical sense.
Ifa says that with the rainstorm falls a blessing,
a blessing will come to this person from Heaven.
Ifa says that this person's Iponri is looking for him, searching.
Ifa says this person should actively work
to align himself with his Iponri.
Ifa also says that this person learns the hard way,
by butting his head against the wall;
When Okanran falls, accompanied by Obara,
then multiple rhythms will run through your life,
and ups and downs follow in sequence:
down goes the hand and the drum sounds;
up goes the hand and there is silence.
This person should learn, Ifa says,
when to show a hard hand, and when
to show a gentle one.
Get your head cleaned in order
to improve the quality of your dreams.
to the right, and Obara falls to the left,
then a there may be challenges coming either
in a literal or in a metaphorical sense.
Ifa says that with the rainstorm falls a blessing,
a blessing will come to this person from Heaven.
Ifa says that this person's Iponri is looking for him, searching.
Ifa says this person should actively work
to align himself with his Iponri.
Ifa also says that this person learns the hard way,
by butting his head against the wall;
When Okanran falls, accompanied by Obara,
then multiple rhythms will run through your life,
and ups and downs follow in sequence:
down goes the hand and the drum sounds;
up goes the hand and there is silence.
This person should learn, Ifa says,
when to show a hard hand, and when
to show a gentle one.
Get your head cleaned in order
to improve the quality of your dreams.
OBARAKANLOHUN
"We must put the hoe in the attic,
and decide to be lazy. When the front
of the leg which we call the shin
has eaten to the full, its stomach
swells up in the rear of the leg,
which we call the calf"
was the one who cast Ifa for
Olopirigidi, on the day
that he wanted to cover all evil
with an upturned pot in his room.
They instructed Olopirigidi to offer
12,000 cowries to the right,
12,000 cowries to the left,
12,000 cowries in the middle, and then
a black hen, a black goat, and a black pigeon,
in order not to see evil everywhere, and they
added one pot to be offered.
Olopirigidi listened, and made the full offering.
The diviners took all of the offering
as their payment, except the pot,
which they gave back to Olopirigidi.
They told him to put the pot upside down
in his room, in order for all evil
to be captured underneath it.
Olopirigide had children, and Death did not taken them,
nor bother them. All the work
that Olopirigidi did, he managed
Poverty is not a thing to play with
Suffering is not a thing to jest with
Divined for Eji Obara
Who is weaving baskets to be wealthy, and everybody is laughing at him
OKANRANKANLOHUN
Agbongbon, their Ifa priest at Iloree
Agbayangidi, Ifa priest of Ijesa
The hefty man
Who has always tied hands and feet
Ifa divination was performed for Olooyimefun
When he would take the hand of Olowu to farm upon
He was asked to make ebo to the Egungun of his household
But his sacrifice was not accepted
He was asked to sacrifice to the deity of the Market
He made sacrifice to the deity of the market
But his sacrifice was not accepted
The deity of the Market refused his ebo
He was asked to make sacrifice to his ori
He made the sacrifice to his ori
He made sacrifice to his ori repeatedly
Until his head became bald
He was asked to make ebo to the earth
He made ebo to the earth repeatedly
Until he made a holein the earth
He was asked to make ebo to Olubobotiribo, father of ebos
Idiyekuyekete cast for Olori-oga,
the leader of the people.
They instructed him to offer
a sheet of white cloth
that was in his house, a sheep,
and 33,000 cowries.
What was the sacrifice for?
It was for preventing Olori-oga
from becoming a corpse that very year,
a corpse that would be wrapped in
that same white sheet of cloth.
They sang and clapped hands
and beat the drums, singing:
"Ede Oyeye, the leader of the people
covers himself with a white cloth".
Ebo: white cloth, and a sheep.
Study Ifa with all seriousness
A child must study Ifa with seriousness and dedication
A child must not struggle about proceeds with elders
It is in order to enable him to get the root of Ifa
These were the declarations of Ifa to them at Idin-yeku
When all the good things of life had left their home
The lack of money with Omo-Awo had suffered from
Ifa is coming to back to repay him
Ifa repays all its followers in fold
The lack of spouse, which Omo-Awo had suffered from
Ifa is coming back to repay him
Ifa repays all its followers in fold
The childlessness, which Omo-Awo had suffered from
Ifa is coming back to repay him
Ifa repays all its followers in fold.
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